An account of the Death of Philip Jolin: who was executed for the murder of his father, in the Island of Jersey, October 3, 1829Cunningham, Francis
Religion
An account of the Death of Philip Jolin: who was executed for the murder of his father, in the Island of Jersey, October 3, 1829
Cunningham, Francis
Jolin, Philippe, -1829; Trials (Murder) -- Jersey
This young man, on some occasions previous to his committal to prison,
had read the Bible; for he remarked to one of his attendants, that when
at sea, during his watch, he had done so; but he added, “I then read it
as a sealed book. I had neither eyes given me to see, nor ears to hear,
and this was a just judgment upon me for my sins.” His mode of life had,
indeed, been one of complete dissoluteness. He went to sea, because he
was too bad to remain on land; and he returned to shore, probably because
he was wearied of the restraints at sea. The relations of the family,
disgusted at the scenes of vice in his father’s house, abandoned them.
So that it is not easy to conceive a state of lower degradation than this
young man had reached. No one, as he himself said, could describe the
misery of this state as he had experienced it. What situation could
indeed more completely tend to brutalize the mind, to deaden every
feeling of conscience, to leave the man long habituated to it “without
hope,” and indeed “without God in the world?” The nature of the crime
for which Jolin was committed to prison, was such as to increase the
general horror against him. This was exhibited by the crowd, in the
streets, on the occasion of his trial; so that his various crimes had
made him an outcast from the pity and compassion of his fellow-creatures.
It is true, there were particular circumstances in his case, which, if
generally known, would have lessened the public indignation, and which
might have been a source of secret satisfaction to himself. These were
the exceeding badness of his education, the brutality of his father, the
continual discord of his family, the state of intoxication in which he
was when he unintentionally committed the crime; but these points,
although once alluded to in his appeal to his judges, were scarcely
mentioned by him in his private conversations, so completely was the
conviction established in his mind, that he had fallen into sin by the
wilfulness of his own heart, that he had destroyed himself; and that to a
greater depth of transgression he could scarcely have reached.
Public-domain text, read in full here on John Shaqi.
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