An Account of the Destruction of the Jesuits in France — John Shaqi
An Account of the Destruction of the Jesuits in FranceAlembert, Jean Le Rond d'
History
An Account of the Destruction of the Jesuits in France
Alembert, Jean Le Rond d'
Jesuits -- France
and irksome. The Jesuits have, if we may say so, beat down Pelagius’s
price: they have said to Christians, “You can do every thing, and God
requires but little of you.” This is the way in which we must speak
to carnal people; and especially to the great of the age, whenever we
would have them listen to us.
These are not the only cautions which they have taken; for they have
thought of every thing. They have had (indeed in small number) severe
casuists and directors; compared with the small number of those,
who thro’ temper or scruple wanted to impose, in all its rigour,
the yoke of the gospel. By this means, making themselves, to use
the expression, “all to all,” according to a saying of scripture
(the sense of which indeed they wrested a little) on one side they
procured to themselves friends of every kind; and on the other they
refuted, or thought they refuted, before-hand, the objection which
might be made to them, of teaching universally looseness of morals,
and of having made it the uniform doctrine of their society. This kind
of complete assortment, designed to satisfy all tastes, is pretty well
described in the following well-known lines of Despréaux:
Si Bourdaloue un peu sévère
Nous dit, craignez la volupté,
Escobar, lui dit-on, mon père,
Nous la permet pour la santé.
It must also be observed, that most of those Jesuits, who were so
severe in their writings, or in their sermons, were less so towards
their penitents. It has been said of Bourdaloue himself, that if he
required too much in the pulpit, he abated it in the confessional
chair: a new stroke of policy, well understood on the part of the
Jesuits, in as much as speculative severity suits persons of rigid
morals, and practical condescension attracts the multitude.
In China they employed still other methods: they rendered light to the
people the yoke which they came to impose on them, by permitting them
to mingle with the practical duties of Christianity, some ceremonies
of the religion of the country; to which the multitude, every where
superstitious and tumultuous, was too firmly attached.
Public-domain text, read in full here on John Shaqi.
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