The king, in the midst of all these proceedings, had consulted, on the institutes of the Jesuits, the bishops who were in Paris: about forty among them, either through persuasion or policy, had bestowed the greatest encomiums, both upon the institute and the society: six were of opinion, that their constitutions should be modified in certain respects: one alone, the bishop of Soissons, declared the institute and the order alike detestable. It was pretended that this prelate (so severe, or so honest) had personal and very grievous subjects of complaint against the Jesuits, who, on a delicate occasion, had deceived, exposed, and sacrificed him. Besides resentment, as they said, and that he wanted to avenge himself of them, this bishop was become Jansenist, and declared chief of a party, which had no longer a head, and was soon to have no members. Unhappily for the Jesuits, the prelate, whom they sought to cry down, was of an unblemished reputation in point of religion, probity, and manners: he affirmed, without disguise, that the parliaments were in the right, and that they could not too effectually get rid of a society, equally destructive to religion and to the state. Nevertheless, a plurality of the bishops being favourable to the preservation of the Jesuits, the king, in order to show deference to their opinion, issued an edict, the object of which was to suffer them to subsist, modifying, in several respects, their constitutions. This edict being carried to the parliament to be registered, met there a general opposition: they made strong remonstrances against it; and these remonstrances had more success than the parliament itself could have expected. The king, without making any reply to them, withdrew his edict.