An Account of the Destruction of the Jesuits in FranceAlembert, Jean Le Rond d'
History
An Account of the Destruction of the Jesuits in France
Alembert, Jean Le Rond d'
Jesuits -- France
We cannot better compare this society, every where surrounded with
enemies, and every where triumphant for the space of two centuries,
than to the marshes of Holland, cultivated by obstinate labour,
besieged by the sea, which threatens every instant to swallow them
up, and perpetually opposing their dikes to that destructive element.
Let these dikes be pierced but in one single place, Holland will be
laid under water after so many ages of labour and of vigilance. This
is what has happened to the society; its enemies have at last found
out the weak part, and pierced its dike; yet those who had raised
it with so much care and patience, those who had afterwards watched
so long over its preservation, those who have cultivated, with so
much success, the soil which was protected by this dike, merit
nevertheless commendation on that account.
Scarce had the company of Jesus (for that is the name which it had
taken), begun to shew itself in France, when it met with numberless
difficulties in establishing itself there. The universities
especially made the greatest efforts to expel these new comers;
it is difficult to decide, whether this opposition does honour or
discredit to the Jesuits who experienced it. They gave themselves
out for the instructors of youth gratis; they counted already
amongst them some learned and famous men, superior perhaps to those
of whom the universities could boast: interest and vanity might
therefore be sufficient motives to their adversaries, at least in
these first moments, to seek to exclude them. We may recollect the
like opposition which the Mendicant orders underwent from these
very universities when they wanted to introduce themselves there;
opposition founded on pretty nearly the same motives, and which ceased
not but by the state into which these orders are fallen, now become
incapable of exciting envy.
On the other side, it is very probable that the society, proud of
that support which it found amidst so many storms, furnished arms to
its adversaries by braving them; it seemed to shew itself, from this
time, with that spirit of invasion which it has but too much displayed
since, but which it has carefully covered at all times with the mask
of religion, and of zeal for the salvation of souls. This desire
of extending itself, and of domineering, appeared already on all
sides: the society insinuated itself into the confidence of several
sovereigns; it caballed at the courts of some others; it rendered
itself formidable to the bishops, by the dependance which it affected
on the court of Rome alone; in short, the more it aggrandized itself,
the more it seemed to justify, by its credit and its intrigues, the
rancour of its enemies against it. To govern the universe, not by
force, but by religion, such appeared to have been the device of this
society from its origin; a device which it has made appear further to
proportion as its existence and its authority gained strength.
Public-domain text, read in full here on John Shaqi.
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