An account of the empire of Marocco, and the districts of Suse and Tafilelt; compiled from miscellaneous observations made during a long residence in, and various journies through, these countries. To which is added an account of shipwrecks on the western coast of Africa, and an interesting account of Timbuctoo, the great emporium of Central AfricaJackson, James Grey
History
An account of the empire of Marocco, and the districts of Suse and Tafilelt; compiled from miscellaneous observations made during a long residence in, and various journies through, these countries. To which is added an account of shipwrecks on the western coast of Africa, and an interesting account of Timbuctoo, the great emporium of Central Africa
Jackson, James Grey
Morocco
Koran, chap. xix.—“Remember what is written of Mary. We sent to
her our spirit, (or angel,) in the shape of a man; she was frightened,
but the angel said to her, O Mary! I am the messenger of your Lord,
and your God, who will give you an active and prudent son. She
answered, How shall I have a son without knowing any man? The angel
replied, God has said it, the thing shall happen; it is easy to
your Lord, and your son himself shall be a proof of the almighty
power of God. Then she conceived, and retired for some time into
a solitary place, near a date-tree, and her labour-pains began
forthwith; but the angel said, Do not afflict thyself; shake the
date-tree, and gather the dates; eat them, drink water, and wash
your eyes.” Now this passage, which is the one alluded to, does
not say that the pregnancy proceeded from the eating of the dates,
although the dates eased the pains of pregnancy. Hence, probably,
that superstitious African tradition, that when the Virgin Mary was
in pain, she exclaimed, O that I had some dates! and immediately the
exclamation, or letter O, was marked on the stone of the fruit.[165]
_Dog_ and _hog_ are synonymous terms of contempt or degradation
among the Mohammedans: they are the two unclean animals; and if
either of them drink out of a cup, it must be washed. They will not
sit down where a dog has been, nor will they wear the skin of the
animal, even if made into leather. Some men of rank, however, keep
greyhounds, and other dogs for hunting; but seldom let them go into
those apartments of their houses, where the women are, for they say,
no angel or benediction comes to any place where a dog is.
In the xivth chap. of the Koran Mohammed makes Abraham beg of God
to protect Mecca, and to make it a place of peace or safety (aman
المعان in the original) to all the world. The learned Robert
of Retz, who translated the Koran in the 16th century, has rendered
this word, Aman or Hammon, and hence the prophet has absolutely
been accused of _placing Mecca_ in the country of the Hammonites,
and consequently abused for his geographical ignorance, as if any man
of common understanding could so far mistake the place of his birth,
a place he had lived in so long, had conquered, and from whence he
had made so many eruptions against his neighbours. The word Aman in
the original is _a consecrated place, or place of faith, of safety,
of refuge, of protection_. Birds, fish, or animals, are not allowed
to be killed in such places, neither is blood to be spilt therein.
Public-domain text, read in full here on John Shaqi.
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