An account of the empire of Marocco, and the districts of Suse and Tafilelt; compiled from miscellaneous observations made during a long residence in, and various journies through, these countries. To which is added an account of shipwrecks on the western coast of Africa, and an interesting account of Timbuctoo, the great emporium of Central AfricaJackson, James Grey
History
An account of the empire of Marocco, and the districts of Suse and Tafilelt; compiled from miscellaneous observations made during a long residence in, and various journies through, these countries. To which is added an account of shipwrecks on the western coast of Africa, and an interesting account of Timbuctoo, the great emporium of Central Africa
Jackson, James Grey
Morocco
Mohammed has also been accused of contradicting himself, in saying,
sometimes, that he could read, and at others, that he could not; and
the following passage of the Koran (ch. xlvii.) is thence produced
as evidence that he could read: God is introduced as saying to
Mohammed—“God knows what you do, and what you read.”[166] But
the whole is a mistake, both of the version and of the annotator,
for in the original Arabic, God does not speak to Mohammed, but
the latter speaks to other men, and says, “God knows what ye do,
and what ye meditate,” (not read).
With regard to marriage, the Koran (chap. iv.) allows four wives:
“Receive in marriage such women as you like, two, three, or four
wives, at the most. If you think you cannot maintain them equally,
marry only one.” (This subject has been elucidated in a preceding
chapter, it is therefore unnecessary to say any thing further upon
it here).
It has been said by Euthymius Zygabenus, and an anonymous author,
who wrote Mohammed’s life, in Sylburgh’s _Saracen._ p. 60,
that Mohammed, in his Koran, placed Moses amongst the damned; but
whoever has the least knowledge of Arabic, must know, by consulting
the Koran, that Moses is every where mentioned with great respect,
and the Mohammedans call him Seedna, i.e. _our Lord_ or _Master_.
From the foregoing observations, it will be perceived that the
principles of the Mohammedan religion are neither so pernicious nor
so absurd as many have imagined. They have sometimes been vilified
from error, or for the purpose of exalting the Christian doctrine;
but that doctrine is too pure and celestial to need any such aids.
FOOTNOTES:
[Footnote 161: Forty muzuna make one mitkal.]
[Footnote 162: In the evening of the feast of L’ashora, they
have a masquerade, during which the masquers proceed through the
different streets, and go to the houses, to collect charity: their
masks are made in a rude way, but the characters are well represented
throughout. Amongst them we generally find an English sailor, a French
soldier, a cooper, a lawyer, an apothecary, and a sheik or alkaid,
who determines all disputes, and whose decree is absolute.]
[Footnote 163: This is similar to the Catholic lady, who, worshipping
the picture of Satan alternately with that of the Virgin, declared
that her object was to secure a friend on both sides.]
[Footnote 164: He translated the Bible into Arabic in 1671.]
[Footnote 165: All date-stones have a circular mark on them, like
the letter O.]
[Footnote 166: Robert de Retz’s translation.]
CHAPTER X.
_Languages of Africa — Various Dialects of the Arabic Language —
Difference between the Berebber and Shelluh Languages — Specimen
of the Mandinga — Comparison of the Shelluh Language with that of
the Canary Islands, and Similitude of Customs._
Public-domain text, read in full here on John Shaqi.
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