In the progress of his not unpleasing task, the author began to think that his labours might prove interesting beyond the small circle of his private friends; that some account of the gradual reformation of such flagitious characters as had by many (and those not illiberal) persons in this country been considered as past the probability of amendment, might be not unacceptable to the benevolent part of mankind, but might even tend to cherish the seeds of virtue, and to open new streams from the pure fountain of mercy*. [* "It often happens," says Dr. Johnson, "that in the loose and thoughtless and dissipated, there is a secret radical worth, which may shoot out by proper cultivation; that the spark of heaven, though dimmed and obstructed, is yet not extinguished, but may, by the breath of counsel and exhortation, be kindled into flame . . . "Let none too hastily conclude that all goodness is lost, though it may for a time be clouded and overwhelmed; for most minds are the slaves of external circumstances, and conform to any hand that undertakes to mould them; roll down any torrent of custom in which they happen to be caught; or bend to any importunity that bears hard against them." _Rambler_, No. 70.] Nor was he without hope, that through the humble medium of this history, the untutored savage, emerging from darkness and barbarism, might find additional friends among the better-informed members of civilized society. With these impressions, therefore, he felt it a sort of duty to offer his book to the world; and should the objects alluded to be in any degree promoted by it, he shall consider its publication as the most fortunate circumstance of his life. Occurrences such as he has had to relate are not often presented to the public; they do not, indeed, often happen. It is not, perhaps, once in a century that colonies are established in the most remote parts of the habitable globe; and it is seldom that men are found existing perfectly in a state of nature. When such circumstances do occur, curiosity, and still more laudable sentiments, must be excited. The gratification even of curiosity alone might have formed a sufficient apology for the author; but he has seen too much of virtue even among the vicious to be indifferent to the sufferings, or backward in promoting the felicities of human nature.