The language spoken here by the white people was that of the mother country--Portuguese. The ecclesiastics in general could converse in Latin; and the negro slaves spoke a corrupt mixture of their own tongue with that of the people of the town. The native Indians retained their own language, and could be distinctly discerned from the natives of Guinea, as well by the colour of the skin, as by the hair and the features of the face. Some few of the military conversed in French; but this language was in general little used. The town appeared to be well supplied with water, which was conveyed into it from a great distance by means of an aqueduct (or carioca) which in one place having to cross a road or public way was raised upon a double row of strong lofty arches, forming an object that from the bay, and at the entrance of the harbour, added considerably to the beauty of the imagery. From this aqueduct the water was received into stone fountains, constructed with capacious basins, whither the inhabitants sent their linen, to have the dirt rather beaten than washed out of it, by slaves. One of these fountains of a modern construction was finished with great taste and neatness of execution. We also observed several large and rich convents in the town. The chief of these were, the Benedictine and the Carmelite; one dedicated to St. Anthony, another to Our Lady of Assistance, and another to St. Theresa. The two last were for the reception of nuns; and of the two, that of St. Theresa was reported the severest in its religious duties, and the strictest in its restraints and regulations. The convent D. Ajuda, or of Assistance, received as pensioners, or boarders, the widows of officers, and young ladies having lost their parents, who were allowed to remain, conforming to the rules of the convent, until married, or otherwise provided for by their friends. There were many inferior convents and churches, and the whole were under the spiritual direction of a bishop, whose palace was in the town, a short distance from one of the principal convents. Near the carioca, or aqueduct, stood the seminary of St. Joseph, where the servants of the church received their education, adopting on their entrance the clerical habit and tonsure. The chapel to the seminary was neat, and we were conducted by a sensible well-informed father of the Benedictine Order to a small library belonging to it.