An Account of the Growth of Deism in England — John Shaqi
An Account of the Growth of Deism in EnglandStephens, William
History
An Account of the Growth of Deism in England
Stephens, William
Church and state -- Great Britain -- Early works to 1800; Deism -- Early works to 1800; Deism -- Great Britain -- Early works to 1800
Moreover (says he) although I am become a Christian, I have not ceased
to be an _English-man_, and for that reason cannot be in party with the
Bishops, who by their false-prerogative Doctrines, and other shameful
Assistances, so lately betray'd the Charters and Liberties, Rights and
Privileges of their Country, were setting up an absolute irresistible
Power in K. _Charles_ II. which being demised to K. _James_, endangered
not only the Liberty and Property, but Body and Soul of the Nation. Nor
can I so soon forget how their long debates, about admitting the _P._ of
_Orange_, our Good and Great King, to the Sovereignty, was the occasion
of spilling so much Protestant Blood in _Ireland_; nor the late
Protestation of some of the chief of their Party against his Majesties
Right to the Crown; nor how careful they have been since, that (as it
now falls out) he should have no pretence to any rightful Title. If any
Clergy-man was so honest as to Preach up his Right, as justly grounded
on the Consent of the People, (as Mr. _Johnson_ for instance) he must
lie under pain of the Church's highest displeasure, though otherwise
ever so Orthodox and Conformable; so that since the beloved Title of
Conquest is burnt by the Parliament, and the Matrimonial Title is (to
the great grief of all good Men) dead and buried with the Queen; it
remaineth according to Holy Church, that he hath no Title at all, but
only bare Possession; and this they mean when they call him _de facto_.
But I cannot find that they will allow him to be King of the Clergy so
much as _de facto_. Alas! his Livings, whereby alone he is capable to
oblige them to call to mind their now forgotten Loyalty, which of late
years they preached up, as the summ of the Law and the Prophets; Alas!
these good Things are taken out of his hands by the Conquering Bishops,
that the Clergy may have a separate Interest from the State on this side
the Water, and be led to pay an intire Allegiance to the holy Order.
When _Hen._ VIII. came to know that his Bishops swore Allegiance to the
_Pope_, he began to think of some ways and means how to make himself
King of his Clergy, which he saw could not be done but by casting out
the _Pope_'s Power; and hence sprung that King's Reformation of his
Politicks, rather than Religion. And if our good King were sensible of
the Reasons why an _English_ Papacy is settled in a Committee of Six,
_viz._ to fix the Obedience of the Clergy on themselves exclusively,
(for no Man can serve two Masters) I doubt not but he would think fit to
demand what is so much wanted, _viz._ the Allegiance of the Clergy to
their King; if he dissolves this Committee he may ask and have, for
where their Treasure is, there their Hearts will be also. For
these Reasons (said he) I shall be cautious how I enter into
Church-membership, since I plainly see that every Party of Christians
embodied, organized, clergy'd and modelled into a National Church,
Public-domain text, read in full here on John Shaqi.
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