An Account of the Growth of Deism in EnglandStephens, William
History
An Account of the Growth of Deism in England
Stephens, William
Church and state -- Great Britain -- Early works to 1800; Deism -- Early works to 1800; Deism -- Great Britain -- Early works to 1800
always represented, as at this time, in greater danger than ever it was;
though I should think the danger had been as great in King _James_'s
Time: And notwithstanding the Toleration (said he) no Man can enjoy a
place of Profit or Trust, though he be ever so dutiful a Subject, and
ever so able or honest a Man, unless he hath a Conscience by Law
Established: By which Church-device Men are deprived of the Privileges
of their Country to which they are born, and for the discharge whereof
they never did in any respect incapacitate themselves; and hereby it
comes to pass, that the Nation cannot act vigorously in its own defence,
being debarr'd the Use of one Moiety of it self; and notwithstanding
this, they have the Confidence to tell us Lay-men, that we ought to love
our Neighbours as our selves. Now if this be the way of the
_Christians_, (concluded he) let my Soul be with the _Philosophers_.
2. And this brings to my Thoughts what another _Deist_ said jestingly to
me, _viz._ That since I was a Christian, 'twas lucky for me that I was
of the Bishop's Church; for though you were ever so Loyal (said he) to
the King, yet if you did not pay as dutiful an Allegiance to the
Bishops, you could not hold the Place you now enjoy; for as certain as
the _Cross_ is above the _Crown_, so sure a thing is it, that the
_Bishop_ will be above the _King_; which he undertook would appear to me
if I looked back to King _Charles_'s Restoration, or King _William_'s
Revolution. The _Presbyterians_, though they quarrelled with _Charles_
the First, yet became the loving Subjects of _Charles_ the Second;
joined with the _Episcopalians_ in assisting him to the Throne, and made
no scruple of Swearing their Allegiance to him, and owning his
Supremacy. But after all this, the King was not able to support these
his Loving Subjects against the Power of the Bishops, who in two Years
time outed 'em of their Livelihoods, and after that, drove 'em five
Miles distance from all Market-Towns; and at last the Acts made against
_Papists_ were extended to them. But since King _William_'s Revolution
the Case is alter'd; for the _Jacobite Clergy_, though turn'd out of
their Livings by Law, for refusing Allegiance to the King, yet from the
Allegiance they bare to the Bishops, they find such Favour from their
Lordships, that if the Livings they lose are in the Bishops gift, he
shall present any Friend which the dispossessed _Jacobite_ shall
recommend; now what can be more by them desired, than to enjoy the
Profits of their Livings, and put in what Curate they please? And after
all, that they may enjoy the full Profits of their Livings, and pay
their Curates another way, these _Jacobites_ may hold their Conventicles
where they please, nay, Preach publickly and seditiously in an open
Church near _Cheap-side, London_, without the least offence to the
Spiritual Power. And is it not plain (said this Gentleman) from all
this, that on this side the Water as well as on the other, the Clergies
Public-domain text, read in full here on John Shaqi.
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