An Account of the Growth of Deism in England — John Shaqi
An Account of the Growth of Deism in EnglandStephens, William
History
An Account of the Growth of Deism in England
Stephens, William
Church and state -- Great Britain -- Early works to 1800; Deism -- Early works to 1800; Deism -- Great Britain -- Early works to 1800
But though to strict Reasons, such Arguments for _Deism_ appear
ridiculous; yet from the Promotion of these _de facto_ Men, I am told,
hath arisen great disadvantage to the King, and those Subjects, whose
Principles and Practices have been always faithful to his Majesties
Interest: Since hereby it is, that it hath always been in the power of
the open and professed Enemies of the King to oppress his most dutiful
Subjects. For these _de facto_-men, and the _Jacobites_, were but lately
the same sort of People, both of the same Principle and Temper. And
though the _Jacobites_ do now rail at them, for their base Complyances
(as they term it) with the _P._ of _O_'s Revolution; yet the _de factos_
are unwilling, for old Acquaintance sake, to pass by their Railing, and
underhand to shew 'em any kindness: And this they submit to, as being
Self-conscious, that the _Jacobites_ have a Right to reproach them; so
that they are willing to appease the anger of their old Friends by their
best Services. Now the _Jacobites_ having always an innate Hatred to the
_Whigs_, (as they now stile all those who think themselves obliged to
own the King for their rightful Sovereign) and being willing to keep up
their old Master's Right to the Crown, (to which the _Whigs_ are
irreconcileable Enemies) easily prevail upon these _de factos_ to
oppress those other sort of Men, which is an Office they are as willing
to undertake, as the _Jacobites_ can be to put it upon 'em. Thus it
cometh to pass, that according as an open professed Enemy to the
Government shall dictate, a Church-man shall strenuously exert that
Power the King has given him, to discourage and oppress his Dutiful and
Loyal Subjects. I will only (said a certain Person) make a Supposition,
to shew you how this may be; suppose the King should bestow a Bishoprick
upon a _de facto_ Doctor, and this Doctor should there find his old
Acquaintance Dr. _H._ and being a Stranger in his Diocese, should be
willing to instruct himself in the Characters of Men from the good D.,
would it not fall out so, that the Clergy of that Diocese must be used
well or ill, as the most open and notorious Enemy the Government hath,
shall design? And was it not possible that the E. of _N._ might oblige
his old Friends in the same manner? Thus, though King _James_ be at last
excluded, his Subjects reign in his stead. And whether an _Oath_ of
_Abjuration_ laid upon the _Jacobites_ Proxy-men, will put an end to
this Corruption, Time must tell us.
Public-domain text, read in full here on John Shaqi.
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