An Account of the Life and Writings of S. Irenæus, Bishop of Lyons and Martyr: Intended to Illustrate the Doctrine, Discipline, Practices, and History of the Church, and the Tenets and Practices of the Gnostic Heretics During the Second CenturyBeaven, James
History
An Account of the Life and Writings of S. Irenæus, Bishop of Lyons and Martyr: Intended to Illustrate the Doctrine, Discipline, Practices, and History of the Church, and the Tenets and Practices of the Gnostic Heretics During the Second Century
Beaven, James
Gnosticism; Irenaeus, Saint, Bishop of Lyon; Theology, Doctrinal -- History -- Early church, ca. 30-600
From Thought and the Word was then sent forth the Self‐existent and the
Truth; from the Christ and Incorruption, four Lights to attend upon the
Self‐existent; and from Will and Life Eternal, four Beings to wait upon
these Lights, namely, Grace, Will, Comprehension (Σύνεσις), and Prudence.
These were joined respectively to the four Lights, and made other four
Pairs(610).
These two quaternions being settled, the Self‐existent creates a man, in a
state of perfection, named the Unconquered, and in union with him
Knowledge, likewise perfect. From these were manifested the Mother, the
Father, and the Son, and they jointly produced the tree of knowledge, and
their enjoyment consists in celebrating the praises of the Great
Being(611).
Lastly, Charis, the attendant upon Harmogenes(612), produces the Holy
Spirit, called likewise Wisdom and Prunicus. She, seeing herself unmated,
stretched herself forth in every direction, and even towards the nether
parts, seeking her mate; and in the effort brought forth a production in
which appeared presumption and ignorance; which production became the
Prime Governor, and Maker of this world, and Creator of Powers and Angels,
and being paired with Presumption, he begot malice, and emulation, and
jealousy, and fury, and desire: upon which his mother, being grieved,
departed and left him alone; whence he imagines that there is none but he,
and utters that sentiment by the mouths of the prophets(613).
There was another more intricate and complete hypothesis, which owned no
master, but took its denomination variously from two different marked
portions of it, which will be noticed in their place(614).
It supposed, like most of its predecessors, an Original, called the First
Light, the Father of all, and the First Man; and his Thought, issuing from
him, and thence called the Son of Man. Next to them came the Holy Spirit,
the first woman, which hovered over the elements, water, darkness, the
abyss and chaos. From the Father and Son, impregnating the Spirit, came
the Christ, the third man(615). By this impregnation, however, she was
filled so superabundantly, that she produced not only the Christ on the
right hand, but also another Being, imbued likewise with light, called
Wisdom and Prunicus, a hermaphrodite. Upon this the Christ was united with
the first Three, and with them formed the true holy Church(616); whilst
Wisdom descended upon the waters, and moved them to their lowest depths,
and took from them a material body, which had nearly overpowered her; but
making a great effort, by the aid of the supernal light within her, she
rose aloft, and from her body, by a voluntary expansion, created the
heavens(617).
Public-domain text, read in full here on John Shaqi.
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