An Account of the Life and Writings of S. Irenæus, Bishop of Lyons and Martyr: Intended to Illustrate the Doctrine, Discipline, Practices, and History of the Church, and the Tenets and Practices of the Gnostic Heretics During the Second CenturyBeaven, James
History
An Account of the Life and Writings of S. Irenæus, Bishop of Lyons and Martyr: Intended to Illustrate the Doctrine, Discipline, Practices, and History of the Church, and the Tenets and Practices of the Gnostic Heretics During the Second Century
Beaven, James
Gnosticism; Irenaeus, Saint, Bishop of Lyon; Theology, Doctrinal -- History -- Early church, ca. 30-600
She, moreover, had a son, who knew not his mother, but sent forth from the
waters a son of his own, and he another, and so on to the seventh, who,
with their mother formed an ogdoad(618); the first of whom was named
Jaldabaoth, the second Jao, the third Great Sabaoth, the fourth Adonai,
the fifth Eloeus (or Elohei), the sixth Horeus, the seventh Astaphæus. All
these for some space of time sat harmoniously in heaven, in due
subordination one to the other: but Jaldabaoth, confident in having been
the author of the others, took upon him to create angels and archangels,
and excellencies, and powers and dominions; envious at which, his
posterity rebelled against him: upon which he fixed his desires upon the
unformed matter, and from it produced a son in the form of a serpent,
called Understanding, (from whom these people derived their name of
OPHITES(619),) and subsequently Spirit, Soul, and all earthly things, from
which sprang forgetfulness, malice, emulation, jealousy, and death(620).
Jaldabaoth, blindly exulting in his success, exclaimed, _I am Father and
God, and besides me there is no other_; but his mother astonished him and
his posterity, by exclaiming, _Lie not, Jaldabaoth, for there is above
thee the First Man, the Father of all, and Man the Son of Man_. To call
off their attention from this intelligence, he invited them to make man in
their own image. This idea their mother secretly encouraged, that they
might empty themselves of their celestial virtue. Their production,
however, although immense in size and length, lay sprawling on the ground,
until they brought it to their father, who, to the great satisfaction of
Wisdom, breathed into it the breath of life, and thereby emptied himself
of his virtue(621). This newly‐created being, therefore, was possessed of
_understanding_ and _desire_, and deserting his Creators, gave thanks to
the First Man(622).
Jaldabaoth upon this being jealous of him, endeavoured to re‐extract the
celestial virtue from him, by creating woman from his desire; but
Prunicus, having invisibly taken charge of her, extracted the virtue from
her, and the posterity of Jaldabaoth, admiring her beauty, called her Eve,
and begot from her angels. The machinations of Prunicus did not end here,
for she employed Understanding, the son of Jaldabaoth, who was in the form
of a serpent, to seduce the man and woman into disobedience to the
commands of Jaldabaoth, by eating the forbidden fruit(623), by which means
they became acquainted with the Supreme Virtue, and forsook their
Creators(624). Upon this they were ejected from paradise, and being
deprived by Prunicus of the divine light they had, that nothing divine
might be subjected to curse, they were cast out into this world, together
with the serpent, who from the earthly angels begat seven sons, in
imitation of Jaldabaoth and his six descendants. These with their parent
are always opposing the welfare of the human race(625).
Public-domain text, read in full here on John Shaqi.
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