An Account of the Life and Writings of S. Irenæus, Bishop of Lyons and Martyr: Intended to Illustrate the Doctrine, Discipline, Practices, and History of the Church, and the Tenets and Practices of the Gnostic Heretics During the Second CenturyBeaven, James
History
An Account of the Life and Writings of S. Irenæus, Bishop of Lyons and Martyr: Intended to Illustrate the Doctrine, Discipline, Practices, and History of the Church, and the Tenets and Practices of the Gnostic Heretics During the Second Century
Beaven, James
Gnosticism; Irenaeus, Saint, Bishop of Lyon; Theology, Doctrinal -- History -- Early church, ca. 30-600
Before Adam and Eve fell they had bright and spiritual bodies; but
afterwards their bodies became opaque and heavy, and their souls relaxed
and weak; until Prunicus having pity on them, restored to them the savour
of the heavenly light, by which means they became aware of their degraded
condition. Knowing, however, that the debasement was only temporary, they
complied with their condition, ate and drank, and begat Cain and Abel, of
whom Cain, being seized on by the serpent, fell into folly and
presumption, envy and murder. After this, by the interposition of
Prunicus, they begat Seth and Norea, from whom mankind sprung(626), and
were seduced by the serpent and his children into every evil; although
Prunicus constantly opposed them, and saved the celestial light(627). So
likewise when Jaldabaoth, enraged at not being worshipped by mankind, sent
the flood upon them, Wisdom saved Noah and his family, for the sake of the
tincture of light which was in them. Abraham, however, and the Jews were
the chosen people of Jaldabaoth, who with his six descendants chose agents
from among them, each for himself, to glorify him as God(628). Moses,
therefore, Joshua, Amos, and Habakkuk, were the prophets of Jaldabaoth;
Samuel, Nathan, Jonah, and Micah of Jao; Elijah, Joel, and Zachariah of
Sabaoth; Isaiah, Ezekiel, Jeremiah, and Daniel of Adonai; Tobias and
Haggai of Elohei; Micah and Nahum of Horeus; Ezra and Zephaniah of
Astaphæus(629).
But here again Wisdom, or Prunicus, interfered, and turned these prophets
into her own instruments, causing them to speak of the Supreme Being, and
of the Christ above, who was to descend upon earth. These announcements
from the mouth of their own prophets so alarmed the Princes, the posterity
of Jaldabaoth, that they left her at liberty to cause him, not knowing
what he did, to send forth two men, one, John the Baptist, the other,
Jesus(630). For having found no rest below, she had returned in penitence
to her mother, the Holy Spirit, the first woman, and called upon her for
help. Whereupon the Holy Spirit petitioned the Supreme Father that the
Christ might descend to her aid: of which, when she was aware, she
inspired the prophets to speak; and likewise prepared John to announce his
coming, and Jesus by means of her son Jaldabaoth, the God of this world,
to be his receptacle upon earth(631).
Public-domain text, read in full here on John Shaqi.
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