An Account of the Life and Writings of S. Irenæus, Bishop of Lyons and Martyr: Intended to Illustrate the Doctrine, Discipline, Practices, and History of the Church, and the Tenets and Practices of the Gnostic Heretics During the Second CenturyBeaven, James
History
An Account of the Life and Writings of S. Irenæus, Bishop of Lyons and Martyr: Intended to Illustrate the Doctrine, Discipline, Practices, and History of the Church, and the Tenets and Practices of the Gnostic Heretics During the Second Century
Beaven, James
Gnosticism; Irenaeus, Saint, Bishop of Lyon; Theology, Doctrinal -- History -- Early church, ca. 30-600
147 _Difficulties of Romanism_, B. I. chap. iii. sect. iv. 2. (4.) “To
this Church, on account of the more potent principality, it is
necessary that every Church should resort; that is to say, those
faithful individuals who are on every side of it. In which Church,
by those who are on every side of it, the tradition, which is from
the Apostles, has always been preserved.”
148 _De Præscr. Hær._ 36.
149 II. xxxi. 2. Καὶ ἐν τῇ ἀδελφότητι πολλάκις διὰ τὸ ἀναγκαῖον, τῆς
κατὰ τόπον ἐκκλησίας πάσης αἰτησαμένης μετὰ νηστείας πολλῆς καὶ
λιτανείας, ἐπέστρεψε τὸ πνεῦμα τοῦ τετελευτηκότος, καὶ ἐχαρίσθη ὁ
ἄνθρωπος ταῖς εὐχαῖς τῶν ἁγίων.—xxxii. 4. Quapropter et in illius
nomine, qui vere illius sunt discipuli ab ipso accipientes gratiam,
perficiunt ad beneficia reliquorum hominum, quemadmodum unusquisque
accepit donum ab eo. Alii enim dæmones excludunt firmissime et vere,
ut etiam sæpissime credant ipsi, qui emundati sunt a nequissimis
spiritibus, et sint in Ecclesia. Alii autem et præscientiam habent
futurorum, et visiones, et dictiones propheticas. Alii autem
laborantes aliqua infirmitate per manus impositionem curant, et
sanos restituunt. Jam etiam, quemadmodum diximus, et mortui
resurrexerunt, et perseveraverunt nobiscum annis multis. Et quid
autem? Non est numerum dicere gratiarum, quas per universum mundum
Ecclesia a Deo accipiens, in nomine Christi Jesu, crucifixi sub
Pontio Pilato, per singulos dies in opitulationem gentium perficit,
neque seducens aliquem, nec pecuniam ei auferens. Quemadmodum enim
gratis accepit a Deo, gratis et ministrat. 5. ——munde et pure et
manifeste orationes dirigens ad Dominum, qui omnia fecit, et nomen
Domini nostri Jesu Christi invocans, virtutes ad utilitates hominum,
sed non ad seductionem, perficit.
150 II. xxxii. 4, supra. V. vi. 1. Καθὼς καὶ πολλῶν ἀκούομεν ἀδελφῶν ἐν
τῇ ἐκκλησίᾳ, προφητικὰ χαρίσματα ἐχόντων, καὶ παντοδαπαῖς λαλούντων
διὰ τοῦ Πνεύματος γλώσσαις, καὶ τὰ κρύφια τῶν ἀνθρώπων εἰς φανερὸν
ἀγόντων ἐπὶ τῷ συμφέροντι, καὶ τὰ μυστήρια τοῦ Θεοῦ ἐκδιηγουμένων.
151 V. vi. 1.
152 Pp. 98‐102.
153 II. xxxi. 3. ——in Ecclesia autem miseratio, et misericordia, et
firmitas, et veritas ad opitulationem hominum, non solum sine
mercede et gratis perficiatur; sed et nobis ipsis quæ sunt nostra
erogantibus pro salute hominum, et ea quibus hi, qui curantur,
indigent, sæpissime non habentes, a nobis accipiunt.
154 II. xxxii. 4. See p. 69, note 8.
155 II. xxxi. 2. διὰ τὸ ἀναγκαῖον. See p. 69, note 8.
156 Frag. ii. See p. 2. note 2.
157 IV. xxx. 1. Quid autem et hi, qui in Regali aula sunt, fideles,
nonne ex eis, quæ Cæsaris sunt, habent utensilia, et his qui non
habent, unusquisque eorum secundum virtutem præstat.
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