An Account of the Life and Writings of S. Irenæus, Bishop of Lyons and Martyr: Intended to Illustrate the Doctrine, Discipline, Practices, and History of the Church, and the Tenets and Practices of the Gnostic Heretics During the Second CenturyBeaven, James
History
An Account of the Life and Writings of S. Irenæus, Bishop of Lyons and Martyr: Intended to Illustrate the Doctrine, Discipline, Practices, and History of the Church, and the Tenets and Practices of the Gnostic Heretics During the Second Century
Beaven, James
Gnosticism; Irenaeus, Saint, Bishop of Lyon; Theology, Doctrinal -- History -- Early church, ca. 30-600
339 IV. xxxiii. 1. Talis discipulus vere spiritalis recipiens Spiritum
Dei, qui ab initio in universis dispositionibus Dei adfuit
hominibus, et futura annuntiavit et præsentia ostendit et præterita
enarrat, judicat quidem omnes, ipse autem a nemine judicatur. Nam
judicat gentes.... Examinabit autem doctrinam Marcionis, &c.
340 III. ii. 1. See p. 136, note 9.
341 III. ii. 1. See supra, p. 136, note 9.—2. Cum autem ad eam iterum
traditionem, quæ est ab Apostolis, quæ per successiones
presbyterorum in Ecclesiis custoditur, provocamus eos; adversantur
traditioni, dicentes se non solum presbyteris, sed etiam Apostolis
exsistentes sapientiores, sinceram invenisse veritatem.... Evenit
itaque, neque Scripturis jam, neque traditioni consentire eos.
342 Conf. III. iii. 1. p. 57, note 7, et i. 1. p. 135, note 5.
343 I. x. 1. See p. 91.
344 III. Præf. p. 34, note 10.
345 III. iii. 1. See p. 57, note 7.
346 Ibid.
347 I. ix. 4. p. 57, note 6.
348 III. iii. 2. p. 63, note 8.
349 III. iii. 4. p. 58, notes 2 & 3.
350 III. iii. 3, 4. p. 62, notes 2 & 6.
351 I. x. 2. Οὓτω καὶ τὸ κήρυγμα τῆς ἀληθείας πανταχῆ φαίνει, καὶ
φωτίζει πάντας ἀνθρώπους τοὺς βουλομένους εἰς ἐπίγνωσιν ἀληθείας
ἐλθεῖν. καὶ οὔτε ὁ πάνυ δυνατὸς ἐν λόγῳ τῶν ἐν ταῖς ἐκκλησίαις
προεστώτων ἕτερα τούτων ἐρεῖ· (οὐδείς γὰρ ὑπὲρ τὸν διδάσκαλον·) οὔτε
ὁ ἀσθενὴς ἐν τῷ λόγῳ ἐλαττώσει τὴν παράδοσιν· μιᾶς γὰρ καὶ τῆς αὐτῆς
πίστεως οὔσης, οὔτε ὁ πόλυ περὶ αὐτῆς δυνάμενος εἰπεῖν, ἐπλεόνασεν,
οὔτε ὁ τὸ ὀλίγον ἠλαττόνησε.
352 I. x. 3. Τὸ δὲ πλεῖον ἢ ἔλαττον κατὰ σύνεσιν εἰδέναι τινάς ...
γίνεται ... ἐν τῷ τὰ, ὅσα ἐν παραβολαῖς εἴρηται, προσεπεργάζεσθαι
καὶ οἰκειοῦν τῇ τῆς πίστεως ὑποθέσει κ. τ. λ.
353 III. iii. 1. p. 57, note 7; I. x. 1, 2. p. 91.
354 Thus Irenæus gives two different versions of it (I. x. 1. et III.
iv. 2); in one of which he mentions Christ’s ascent into heaven _in
the flesh_, and other matters, which are omitted in the other.
355 III. iv. 2. See p. 159, note 3.
356 III. iv. 1. ibid.
357 IV. xxvi. 4. p. 81, note 8.
358 IV. xxvii. 1. Quemadmodum audivi a quodam presbytero, qui audierat
ab his qui Apostolos viderant, et ab his qui didicerant, sufficere
veteribus, de his quæ sine consilio Spiritus egerunt, eam quæ ex
Scripturis esset correptionem.... 2. Et propter hoc Dominum in ea,
quæ sunt sub terra, descendisse, evangelizantem et illis adventum
suum.
359 V. v. 1. Διὸ καὶ λέγουσιν οἱ πρεσβύτεροι, τῶν ἀποστόλων μαθηταὶ,
τοὺς μετατεθέντας ἐκεῖσε μετατεθῆναι· i. e. to Paradise.
360 V. xxxiii. 3. Quemadmodum presbyteri meminerunt, qui Joannem
discipulum Domini viderunt, audisse se ab eo, quemadmodum de
temporibus illis (i. e. those of the new heavens and new earth)
docebat Dominus.
361 II. xxii. 6. p. 98, note 1.
362 II. xxii. 6.
363 II. xxii. 6.
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