An Account of the Life and Writings of S. Irenæus, Bishop of Lyons and Martyr: Intended to Illustrate the Doctrine, Discipline, Practices, and History of the Church, and the Tenets and Practices of the Gnostic Heretics During the Second CenturyBeaven, James
History
An Account of the Life and Writings of S. Irenæus, Bishop of Lyons and Martyr: Intended to Illustrate the Doctrine, Discipline, Practices, and History of the Church, and the Tenets and Practices of the Gnostic Heretics During the Second Century
Beaven, James
Gnosticism; Irenaeus, Saint, Bishop of Lyon; Theology, Doctrinal -- History -- Early church, ca. 30-600
513 V. xxvi. 1. Et diligenter Daniel finem quarti Regni digitos ait
pedum esse ejus imaginis, quæ a Nabuchodonosor visa est, in quos
venit lapis sine manibus præcisus; et quemadmodum ipse ait: “Pedes,
pars quidem aliqua ferrea, et pars aliqua fictilis; quoadusque
abscissus est lapis sine manibus, et percussit imaginem in pedes
ferreos et fictiles, et comminuit eos usque ad finem.” Post deinde
in exsolutione ait: “Et quoniam vidisti pedes et digitos, partem
quidem fictilem, partem autem ferream, regnum divisum erit, et a
radice ferrea erit in eo, quemadmodum vidisti ferrum commixtum
testæ. Et digiti pedum, pars quidem aliqua ferrea, pars autem aliqua
fictilis.” Ergo decem digiti pedum, hi sunt decem Reges, in quibus
dividetur regnum: ex quibus quidam quidem fortes et agiles, sive
efficaces; alii autem pigri et inutiles erunt, et non consentient:
quemadmodum et Daniel ait: “Pars aliqua regni erit fortis, et ab
ipsa pars erit minuta. Quoniam vidisti ferrum commixtum testæ,
commixtiones erunt in semine hominum, et non erunt adjuncti invicem,
quemadmodum ferrum non commiscetur cum testa.” Et quoniam finis
fiet, inquit: “Et in diebus Regum illorum excitabit Deus cœli
Regnum, quod in æternum non corrumpetur, et Regnum ejus alteri
populo non relinquetur. Comminuet et ventilabit omnia regna, et
ipsum exaltabitur in æternum. Quemadmodum vidisti, quoniam de monte
præcisus est lapis sine manibus, et comminuit testam, ferrum, et
æramentum, et argentum, et aurum. Deus magnus significavit Regi, quæ
futura sunt post hæc: et verum est somnium, et fidelis interpretatio
ejus.”—2. Si ergo Deus magnus significavit per Danielem futura, et
per Filium confirmavit; et Christus est lapis, qui præcisus est sine
manibus, qui destruet temporalia Regna, et æternum inducet, quæ est
justorum resurrectio: “Resuscitabit,” ait, “Deus cœli Regnum, quod
in æternum nunquam corrumpetur.” See also xxvi. 1. p. 243, note.
Public-domain text, read in full here on John Shaqi.
Reviews
Reviews
No reviews yet
Be the first to share your thoughts on this work.
Elsewhere in the archive
Join the Discussion
Join the discussion
Sign in to leave a comment or review.
Sign InorCreate an account