An account of the manners and customs of the modern EgyptiansLane, Edward William
History
An account of the manners and customs of the modern Egyptians
Lane, Edward William
Egypt -- Social life and customs
In reading the Kur-án, with an Arabic commentary, I have found that
Sale’s version, though deserving of high commendation for its general
accuracy, is incorrect in many important passages; and hence I have been
induced to revise with especial care my abstract of the principal Muslim
laws: for as Sale had excellent commentaries to consult, and I, when I
composed that abstract, had none, I placed great reliance on his
translation. My plan, in the execution of that portion of my work, was
to make use of Sale’s translation as the basis, and to add what appeared
necessary from the Sunneh and other sources, chiefly at the dictation of
a professor of law, who was my tutor: but I have found that my
foundation was in several points faulty.
I am indebted to a gentleman who possesses a thorough knowledge of the
spirit of Muslim institutions[8] for the suggestion of some improvements
in the same and other portions of this work; and observations made by
several intelligent critics have lessened the labour of revision and
emendation.
I have also profited, on this occasion, by a paper containing a number
of corrections and additions written in Egypt, which I had mislaid and
forgotten: but none of these are of much importance.
The mode in which Arabic words were transcribed in the previous editions
I thought better calculated than any other to enable an English reader,
unacquainted with the Arabic language, to pronounce those words with
tolerable accuracy; but it was liable to serious objections, and was
disagreeable, in some respects, to most Oriental scholars, and to
myself. I have therefore now employed, in its stead, as I did in my
translation of “The Thousand and One Nights,” a system congenial with
our language, and of the most simple kind; and to this system I adhere
in every case, for the sake of uniformity as well as _truth_.[9] It
requires little explanation: the general reader may be directed to
pronounce
“a” as in our word “beggar:”[10] “i” as in “bid:”
“á” as in “father:”[11] “o” as in “obey” (short):
“e” as in “bed:” “ó” as in “bone:”
“é” as in “there:” “oo” as in “boot:”
“ee” as in “bee:” “ow” as in “down:”
“ei” as our word “eye:” “u” as in “bull:”
“ey” as in “they:” “y” as in “you.”
An _apostrophe_, when immediately preceding or following a vowel, I
employ to denote the place of a letter which has no equivalent in our
alphabet: it has a guttural sound, like that which is heard in the
bleating of sheep.
The usual sign of a _diæresis_ I sometimes employ to show that a final
“e” is not mute, but pronounced as that letter, when unaccented, in the
beginning or middle of a word.
Public-domain text, read in full here on John Shaqi.
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