An account of the manners and customs of the modern EgyptiansLane, Edward William
History
An account of the manners and customs of the modern Egyptians
Lane, Edward William
Egypt -- Social life and customs
for, this was done; and when the secretary had finished reading the
minutes, the Kádee, in a loud tone of proud authority, said, “And I
judged so.” The Muftee, in a louder and more authoritative tone,
exclaimed, “And thy judgment is false!” All eyes were fixed in
astonishment, now at the Muftee, now at the Básha, now at the other
’Ulama. The Kádee and the ’Ulama rolled their heads and stroked their
beards. The former exclaimed, tapping his breast, “I, the Kádee of Misr,
pass a false sentence!” “And we,” said the ’Ulama, “we, Sheykh Mahdee!
we, ’Ulama el-Islám, give a false decision!” “O Sheykh Mahdee,” said
El-Mahrookee (who, from his commercial transactions with the Básha,
could generally obtain a place in his councils), “respect the ’Ulama as
they respect thee!” “O Mahrookee!” exclaimed the Muftee, “art thou
concerned in this affair? Declare what part thou hast in it, or else
hold thy peace: go, speak in the assemblies of the merchants, but
presume not again to open thy mouth in the council of the ’Ulama!”
El-Mahrookee immediately left the palace, for he saw how the affair
would terminate, and had to make his arrangements accordingly. The
Muftee was now desired, by the other ’Ulama, to adduce a proof of the
invalidity of their decision. Drawing from his bosom a small book on the
laws of inheritance, he read from it, “To establish a claim to
relationship and inheritance, the names of the father and the mother of
the claimant, and those of his father’s father and mother, and of his
mother’s father and mother, must be ascertained.” The names of the
father and mother of the pretended father of the bowwáb the false
witnesses had not been prepared to give; and this deficiency in the
testimony (which the ’Ulama, in trying the case, purposely overlooked)
now caused the sentence to be annulled. The bowwáb was brought before
the council, and, denying the imposition of which he had been made the
principal instrument, was, by order of the Básha, very severely
bastinaded; but the only confession that could be drawn from him by the
torture which he endured was, that he had received nothing more of the
three thousand purses than three hundred piasters. Meanwhile,
El-Mahrookee had repaired to the bowwáb’s master: he told the latter
what had happened at the Citadel, and what he had foreseen would be the
result, put into his hand three thousand purses, and begged him
immediately to go to the council, give this sum of money, and say that
it had been placed in his hands in trust by his servant. This was done,
and the money was paid to the daughter of the deceased.
Public-domain text, read in full here on John Shaqi.
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