An account of the manners and customs of the modern EgyptiansLane, Edward William
History
An account of the manners and customs of the modern Egyptians
Lane, Edward William
Egypt -- Social life and customs
Baron Hammer-Purgstall considers this word a corruption, and writes
“chasseki” in its stead; “’áz’kee” (for “’ázikee”) is, however, the
term used by the Egyptians.
Footnote 242:
They sometimes perfume the beard and mustaches with civet.
Footnote 243:
Whether walking or riding, a person of the higher classes is usually
attended by a servant bearing his pipe.
Footnote 244:
One of the latter (that to the right) is an earthen vessel. Each of
the above utensils is represented on a scale of about one-eighth of
the real size.
Footnote 245:
“Yemeenak! shimálak!” (to thy right! to thy left!), “dahrak!” (thy
back!), “wishshak!” (thy face!), “gembak!” (thy side!), “riglak!” (thy
foot!), “kaabak!” (thy heel!), and, to a Turk, “sákin!” (take care!),
are the most common cries. The following appellations are also often
added: “yá efendee!” (to a Turk), “yá sheykh!” (to an old or a
middle-aged Muslim native), “yá sabee!” (to a young man), “yá weled!”
or “yá ibnee!” (to a boy), “yá shereef!” (to a green turbaned
descendant of the Prophet), “yá m’allim!” (to a native Christian, or a
Jew), “yá khawágeh!” (to a Frank), “yá sitt!” (to a lady, or a female
of the middle order), and “yá bint!” that is “daughter,” or “girl” (to
a poor female). A woman of the lower class, however old she be, the
servant must call “girl,” or “daughter,” or probably she will not move
an inch out of the way. A little girl, or young woman, is often called
“’arooseh,” or “bride;” and “hággeh,” or “female pilgrim,” is an
appellation often given to women in the streets.
Footnote 246:
See Mark vii. 3.
Footnote 247:
In the houses of some of the opulent, these utensils are of silver. I
have also seen some of gilt copper.
Footnote 248:
The width of the former is fourteen inches; and the height of the
latter, the same.
Footnote 249:
Or “Bi-smi-lláhi-r-rahmáni-r-raheem” (In the name of God, the
Compassionate, the Merciful).
Footnote 250:
One of the servants is holding a water-bottle: the other, a fly-whisk,
made of palm leaves.
Footnote 251:
Our Saviour and His disciples thus ate from one dish. See Matt. xxvi.
23.
Footnote 252:
Or he merely sops his morsel of bread in the dish. See Ruth ii. 14;
and John xiii. 26.
Footnote 253:
The bámiyeh is the esculent “hibiscus:” the part which is eaten is a
polygonal pod, generally between one and three inches in length, and
of the thickness of a small finger: it is full of seeds and nutritive
mucilage, and has a very pleasant flavour. A little lime-juice is
usually dropped on the plate of bámiyehs.
Footnote 254:
The black and white bádingán are the fruits of two kinds of egg-plant:
the red is the tomato.
Footnote 255:
Because used for unclean purposes.
Footnote 256:
So called from the Persian “khósh áb,” or “sweet water.”
Footnote 257:
It is drunk with ladles of tortoise-shell or cocoa-nut.
Footnote 258:
Public-domain text, read in full here on John Shaqi.
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