An account of the manners and customs of the modern EgyptiansLane, Edward William
History
An account of the manners and customs of the modern Egyptians
Lane, Edward William
Egypt -- Social life and customs
consists, first, of a small, close-fitting, cotton cap,[56] which is
often changed; next, a “tarboosh,” which is a red cloth cap, also
fitting closely to the head, with a tassel of dark blue silk at the
crown; lastly, a long piece of white muslin, generally figured, or a
Kashmeer shawl, which is wound round the tarboosh. Thus is formed the
turban. The Kashmeer shawl is seldom worn excepting in cool weather.
Some persons wear two or three tarbooshes, one over another. A “shereef”
(or descendant of the Prophet) wears a green turban, or is privileged to
do so; but no other person; and it is not common for any but a shereef
to wear a bright green dress. Stockings are not in use; but some few
persons, in cold weather, wear woollen or cotton socks. The shoes are of
thick red morocco, pointed and turning up at the toes. Some persons also
wear inner shoes of soft yellow morocco, and with soles of the same. The
outer shoes are taken off on stepping upon a carpet or mat; but not the
inner, for this reason—the former are often worn turned down at the
heel.
On the little finger of the right hand is worn a seal-ring,[57] which is
generally of silver, with a carnelion, or other stone, upon which is
engraved the wearer’s name: the name is usually accompanied by the words
“his servant” (signifying “the servant, or worshipper, of God”), and
often by other words expressive of the person’s trust in God, etc.[58]
The prophet disapproved of gold; therefore few Muslims wear gold rings;
but the women have various ornaments (rings, bracelets, etc.) of that
precious metal. The seal-ring is used for signing letters and other
writings, and its impression is considered more valid than the
sign-manual.[59] A little ink is dabbed upon it with one of the fingers,
and it is pressed upon the paper, the person who uses it having first
touched his tongue with another finger and moistened the place in the
paper which is to be stamped. Almost every person who can afford it has
a seal-ring, even though he be a servant. The regular scribes, literary
men, and many others, wear a silver, brass, or copper “dawáyeh,” which
is a case with receptacles for ink and pens, stuck in the girdle.[60]
Some have, in the place of this, or in addition to it, a case-knife or a
dagger.
The Egyptian generally takes his pipe with him wherever he goes (unless
it be to the mosque), or has a servant to carry it, though it is not a
common custom to smoke while riding or walking. The tobacco-purse he
crams into his bosom, the kuftán being large, and lapping over in front.
A handkerchief, embroidered with coloured silks and gold, and neatly
folded, is also placed in the bosom. Many persons of the middle orders,
who wish to avoid being thought rich, conceal such a dress as I have
described by a long black gown of cotton, similar to the gown worn by
most persons of the lower classes.
Public-domain text, read in full here on John Shaqi.
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