The havoc was still greater during the time of the riots, which began on the 15th of September, in the evening; when an outrageous mob broke open the pest-houses and quarantine-hospitals, renewing all the religious ceremonies which it is customary with them to perform at the bed-side of the sick[18], and digging up the dead bodies and burying them afresh in the city. Agreeably to their ancient custom, the people began again to embrace the dead, despising all manner of precaution, which they declared to be of no avail, as the public calamity (I repeat their own words) was sent by God, to punish them for having neglected their ancient forms of worship. They further insisted, that as it was pre-ordained who should and who should not die, they must await their destiny; therefore, that all endeavours to avoid the contagion were only a trouble to themselves, and an insult to the Divinity, whose wrath was only to be appeased by their refusing all human assistance[19]. _General Yeropkin_, with a small party of soldiers drawn together as speedily as possible, dispersed the mob, and restored tranquillity in a few days, after which every thing was placed on its former footing. This vast concourse and intermixture of the healthy and infected, caused the contagion to spread to such a degree, that at this time the daily number of deaths amounted to one thousand two hundred and upwards! Moscow, one of the largest cities in Europe, consists of four circles, or inclosures, one within another; the smallest, which occupies the centre, is called Kremmel, and the second, which surrounds it, Kitaya, (or Chinese-Town); they are both inclosed by brick-walls, and the houses within them are built of brick; the third, which is called Bielogorod (or White-Town) is without walls, they having been levelled with the ground; and, lastly, the fourth called Zemlanoïgorod (from Zemla, land or earth, and Gorod, town) is defended by a ditch and rampart of earth[20]. In the two last-named parts of Moscow the houses are, for the most part, constructed of wood. These houses do not stand close together, but are detached with spaces between, and, in general, only one family inhabits each; hence they rarely consist of more than one story, and often of a ground-floor only. The nobles keep a great number of servants; and the common people live crouded together in small wooden houses[21].