If there is any falsehood in my words, let any one prove it; I am
extremely willing that he should do so, otherwise, for God’s sake, let
every body listen to reason. When our undisciplined forces in Egypt
found themselves unable to make head against the cavalry or infantry of
the French infidels, they retired for protection behind the ranks of our
regular troops, who alone stood their ground, and by that means saved
themselves from the impending danger. Moreover, in the year 1217 they
were sent against the Mountaineers who had rebelled in Rumelia. Since
that insolent race first showed themselves, several Veziers and other
officers had been sent against them without effect.[93] Having formed
the wicked design of destroying the Nizam-y-Gedid institution from its
roots, they now exerted their whole strength and gave battle. Although
the regular troops had with them neither their cannon, howitzers, or
mounted men, and were engaged in the midst of a severe winter, snow,
rain, and mud, and though the rebels were strongly posted in a town,
they nevertheless marched up to the attack, and without regarding the
advantageous position of the insurgents, while they were themselves up
to the knees in mud and water, they knocked down half of the rebels like
rotten pears, sending their souls to hell, and obliged the rest to fly.
In a short time the field of action was covered with the vile carcases
of the rebels, and those who were taken alive reported that they called
out to each other, “Ah! comrade, these troops which they call
Nizam-y-Gedid, are not what we took them for.” In these exclamations
they betrayed the sense of their own inferiority. Every one knows that
at last these rascals, unable to make a stand on any side, climbed the
mountains by night, and fled. To this we may add, that although the
banditti tried by every means to introduce a spy into the ranks of the
new soldiers, they could not succeed, because, by the regulations of
those forces, an officer is appointed to command every ten privates, and
these officers who have an opportunity of seeing constantly, as well
their own men as those who are on the right and left, are acquainted
with them all, and in the line they never quit each other’s sides; if,
therefore, a stranger from without should get in amongst them, in what
condition would he find himself, being exposed in the middle; like a
broom in a court-yard, he delivers his collar to the first man that
takes him.
Public-domain text, read in full here on John Shaqi.
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