But Cantimir, who, it seems, had neither the ambition nor the desire of being made Voïvode of Moldavia, having twice before procured that principality to his younger brother Antiochus, accepted it with the express condition that he should not be called upon to pay any tribute, or to make any of the presents customary at the new nominations. But when he reached Moldavia the Grand Vezier wrote to him by the Sultan’s order, not only to send immediately the usual tribute and presents, but also to prepare provisions for a numerous Turkish army, to throw a bridge over the Danube for their passage, and to join the Turks in person with Moldavian troops, besides other intolerable burthens.[13] Cantimir says, that perceiving now how little faith was to be expected from the infidels, and esteeming it far better to suffer for the Christian cause, he resolved to detach himself from the Turkish interest, and sent a faithful messenger to the Czar, with an offer of his services and principality. With these favourable prospects in Wallachia and in Moldavia, the Czar advanced towards the Ottoman frontiers. In 1711, he arrived with all his forces at Yassi, where he remained some days in expectation of the contingent and provisions promised by the Voïvode of Wallachia. But it seems that Bessarabba, as the rupture between the Sultan and the Czar drew near, alarmed at the great preparations of the Turks, and the approach of their army, composed of two hundred and twenty thousand men, thought it prudent to take no part in the war, and the subsequent disasters of the Russians are in a great measure attributed to the failure of his former promises to the Czar, who had placed too great a reliance in them. The events of this war are too well known to need any further explanation here. When peace was restored, and the Voïvodate of Moldavia had remained vacant by Cantimir’s defection, Nicholas Marrocordato was again appointed to it. Bessarabba remained unmolested, but not without the fear of early vengeance. Eager to regain the favour of the Ottoman government, and to obtain the assurance of oblivion on the past, he sent large supplies of money, and considerable presents to the Turkish ministers, and to the public treasures; he repeated them so often, as to convince the court that he possessed immense wealth, and the Grand Vezier, Ally-Pashah, who was his personal enemy, obtained from the Sultan a formal order for his recall, and for the seizure of his treasures. The Vezier then formed the plan of enforcing this order, and it was carried into execution in the following manner:—