Since the commencement of the decline of the Turkish power, the Ottoman
court has made it an invariable policy to infringe little by little on
the privileges allowed to foreign nations by treaty; and to conduct, by
systematic stratagem, an administration which has been constantly
falling in vigour and energy. If any infraction is left unnoticed by the
party it concerns, and the article of a treaty, in its modified state,
is once applied with success to any case to which it may relate, it
becomes a precedent which the Porte will obstinately refer to at any
other time that the strict interpretation of the article is insisted
upon.
Thus, without assigning any satisfactory reason, and without repealing,
in a plausible manner, the Wallachian law of election, the Sultan took
to himself the exclusive right of appointing to the two Voïvodates. The
measure was not opposed, and its repetition became habitual; and if, at
the present moment, the inhabitants of the two Principalities were to
recall their right to memory, and claim the enforcement of it, the Porte
would consider and treat the proceeding as open rebellion on their part.
No prince of Wallachian or Moldavian birth or origin, was ever appointed
after the recall of Bessarabba, and the Porte would have been willing to
govern the principalities through the means of Turkish Pashahs; but the
intrigues of the state-interpreter, Alexander Marrocordato, who was then
endeavouring to secure either of the Voïvodates to his son Nicholas,
induced at the time the Ottoman government to introduce another system,
which subsequent motives have contributed to support to the present day.
The Porte selected the new princes from the Greeks of Constantinople,
whose long habit of obedience and servile degradation, appeared to
render them suitable tools for the new policy adopted, relative to the
government of the principalities. From that moment the princes have been
appointed by _Beratt_, an imperial diploma, in which the Sultan, in
proclaiming the nominations, commands the Wallachian and Moldavian
nations to acknowledge and obey the bearers of it, as sole depositories
of the sovereign authority.[17]
They were instructed to pursue the plan, of administration of the
Voïvodes, and thus they were suffered to hold a court, to confer
dignities and titles of nobility, and to keep up a show of sovereign
splendour, circumstances which were most flattering to the vanity of the
Greeks, and proved useful to the interested views of the Porte. But they
were most strictly forbidden to maintain troops, or to collect any,
under any pretence whatever. This precaution was indispensable, as it
prevented the princes from acquiring military power, and the natives
from aspiring to independency.
Public-domain text, read in full here on John Shaqi.
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