The privilege, however, is not hereditary either with the possessors, or the private tributary. Every rank had a fixed number; and by the inattention and neglect of many princes, as well as by the unceasing increase of titles of nobility, the Sokotelniki became so numerous, that in 1814 the government in Wallachia determined to allow no longer to private individuals a considerable amount of revenue which could be appropriated to its own use. A new law was therefore made, which formed into government-loods all Sokotelniki who were not attached to the first class of Boyars. The institution of this law was warmly supported by the members of the divan, who, with their equals, had no loss to apprehend; but it created great discontent in all the other classes affected by it, and particularly with the Boyars of Crayova, who being more given to agricultural occupations than the other land-proprietors derived great advantage from the employment of their Sokotelniki; and they unanimously determined to oppose the new regulation, as far as it related to themselves; they threatened to complain to the Porte through the channel of the Pashah of Widdin, who appeared willing to second their representations with all his influence. The ferocious Haffiz-Alli[22] had at that time the government of Widdin; and as he was the prince’s personal enemy, he would have profited with eagerness of any opportunity to do him injury. The prince therefore modified the law relating to Sokotelniki, and those of the Bannat of Crayova were excluded from it. The following year he succeeded in compelling them to submit to a tax of twenty piasters each. Another privileged class exists in both principalities, and is called _Poslujniki_; its number, however, is far inferior, and it is composed of some of the foreign peasants who come from Bulgaria, Servia, and Transylvania, to settle in the principalities. The Poslujniki are given to the Greek Boyars, and to foreign residents of distinction; a custom which has become habitual since upwards of fifty years. They pay no money to the persons to whom they are attached; but it is their business to supply them with provisions of wood, barley, hay, poultry, eggs, butter, and game, in consideration of which they are exempted from government imposts, and receive some protection from their chiefs when they experience any vexations from the Ispravniks, or their subalterns. Constantine Mavrocordato did not include the gypsies in the abolition of slavery; we shall place our remarks on this curious people in a more appropriate chapter.