Climate—its influence.—Education of the
Boyars.—Schools.—Wallachian tongue.—Modern Greek.—National
dress, music, and dance.—Amusements.—Holidays.—Manners of
society.—Marriages.—Divorces.—Religion and
superstition.—Authority of the church—its independence of the
patriarchal church of Constantinople. 126
CHAPTER VIII.
Peasants.—their manners and mode of
living.—Emigrations.—Agriculture.—General aspect of the
country.—An account of the Gypsies Page 155
CHAPTER IX.
Intercourse of foreigners.—Foreign consuls.—How far the natives
are benefited by their intercourse with foreign residents. 177
───────────────────────────────────────────────────────────────────────
GENERAL OBSERVATIONS ON THE POLITICAL POSITIONS OF THE
PRINCIPALITIES 187
APPENDIX 199
AN ACCOUNT
OF
_THE PRINCIPALITIES_
OF
WALLACHIA AND MOLDAVIA.
CHAPTER I.
GEOGRAPHICAL POSITION AND EXTENT OF WALLACHIA AND MOLDAVIA—HISTORICAL
REMARKS FROM THE DECLINE OF THE DACIANS TO THE LAST CENTURY.
The principalities of Wallachia and Moldavia, situated between 43° 40′
and 48° 50′ north latitude, 23° and 29° 30′ east longitude, occupying a
space of 350 miles in length, and 160 in breadth, are separated from the
Austrian provinces of Temesvar, Transylvania, and Boukovina, by the
Carpathian mountains; from Russia, by the river Pruth; and from Bulgaria
(the ancient Mœsia), by the Danube.
It is sufficiently ascertained that these two provinces, joined to those
of Transylvania and Temesvar, composed the kingdom of Dacia, finally
conquered by the Romans.
The Dacians were originally a Scythian or Sarmatian tribe, resembling,
in language and manners, the Thracians; the Greeks, indeed, considered
them as a part of the Thracian nation.
They were a sober and vigorous people, capable of enduring any hardships
and privations in war: they did not fear exposing themselves to the
greatest dangers, because they looked upon death as the beginning of a
much happier life; and this doctrine, according to Strabo, they held
from a philosopher named Zamolxis, who was held in high repute by them.
Public-domain text, read in full here on John Shaqi.
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