An account of the slave trade on the coast of AfricaFalconbridge, Alexander
History
An account of the slave trade on the coast of Africa
Falconbridge, Alexander
Slave trade -- Africa -- Early works to 1800; Slave trade -- West Indies, British -- Early works to 1800
The kings of Bonny are absolute, though elective. They are assisted
in the government by a small number of persons of a certain rank, who
stile themselves _parliament gentlemen_; an office which they
generally hold for life. Every ship, on its arrival, is expected to
send a present to these gentlemen, of a small quantity of bread and
beef, and likewise to treat them as often as they come on board. When
they do this, their approach to the ship is announced by blowing
through a hollow elephant’s tooth, which produces a sound resembling
that of a post-horn.
After the kings have been on board, and have received the usual
presents, permission is granted by them, for trafficking with any of
the black traders. When the royal guests return from the ships, they
are saluted by the guns.
From the time of the arrival of the ships to their departure, which
is usually near three months, scarce a day passes without some
negroes being purchased, and carried on board; sometimes in small,
and sometimes in larger numbers. The whole number taken on board,
depends, in a great measure, on circumstances. In a voyage I once made,
our stock of merchandize was exhausted in the purchase of about 380
negroes, which was expected to have procured 500. The number of English
and French ships then at Bonny, had so far raised the price of negroes,
as to occasion this difference.
The reverse (and a _happy_ reverse I think I may call it) was
known during the late war. When I was last at Bonny, I frequently
made inquiries on this head, of one of the black traders, whose
intelligence I believe I can depend upon. He informed me that only one
ship had been there for three years during that period; and that was
the _Moseley-Hill_, Captain Ewing, from Liverpool, who made an
extraordinary purchase, as he found negroes remarkably cheap from the
dulness of trade. Upon further inquiring of my black acquaintance, what
was the consequence of this decay of their trade, he shrugged up his
shoulders, and answered, _only making us traders poorer, and obliging
us to work for our maintenance_. One of these black merchants being
informed, that a particular set of people, called Quakers, were for
abolishing the trade, he said, _it was a very bad thing, as they
should then be reduced to the same state they were in during the war,
when, through poverty, they were obliged to dig the ground and plant
yams_.
Public-domain text, read in full here on John Shaqi.
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