This prejudice against mixed marriages remained prevalent until very lately. The tradition of the Cagot descent lingered among the people, long after the laws against the accursed race were abolished. A Breton girl, within the last few years, having two lovers each of reputed Cagot descent, employed a notary to examine their pedigrees, and see which of the two had least Cagot in him; and to that one she gave her hand. In Brittany the prejudice seems to have been more virulent than anywhere else. M. Emile Souvestre records proofs of the hatred borne to them in Brittany so recently as in eighteen hundred and thirty-five. Just lately a baker at Hennebon, having married a girl of Cagot descent, lost all his custom. The godfather and godmother of a Cagot child became Cagots themselves by the Breton laws, unless, indeed, the poor little baby died before attaining a certain number of days. They had to eat the butchers' meat condemned as unhealthy; but, for some unknown reason, they were considered to have a right to every cut loaf turned upside down, with its cut side towards the door, and might enter any house in which they saw a loaf in this position, and carry it away with them. About thirty years ago, there was the skeleton of a hand hanging up as an offering in a Breton church near Quimperle, and the tradition was, that it was the hand of a rich Cagot who had dared to take holy water out of the usual benitier, some time at the beginning of the reign of Louis the Sixteenth; which an old soldier witnessing, he lay in wait, and the next time the offender approached the benitier he cut off his hand, and hung it up, dripping with blood, as an offering to the patron saint of the church. The poor Cagots in Brittany petitioned against their opprobrious name, and begged to be distinguished by the appelation of Malandrins. To English ears one is much the same as the other, as neither conveys any meaning; but, to this day, the descendants of the Cagots do not like to have this name applied to them, preferring that of Malandrin. The French Cagots tried to destroy all the records of their pariah descent, in the commotions of seventeen hundred and eighty-nine; but if writings have disappeared, the tradition yet remains, and points out such and such a family as Cagot, or Malandrin, or Oiselier, according to the old terms of abhorrence.