An Address, Delivered Before the Was-ah Ho-de-no-son-ne or New Confederacy of the Iroquois: Also, Genundewah, a PoemSchoolcraft, Henry Rowe
History
An Address, Delivered Before the Was-ah Ho-de-no-son-ne or New Confederacy of the Iroquois: Also, Genundewah, a Poem
Schoolcraft, Henry Rowe
Iroquois Indians; Iroquois Indians -- Poetry
It is evident, in viewing this scheme of a native federative
government, that its tendencies were always in favor of the power of the
separate tribes. No people ever existed, who watched more narrowly the
existence of power, and its innate tendency to centralize, and usurp.
Suspicious to a fault, their eyes and ears were ever open to the least
tone or gesture of alarm. They had only confided, to the Central
Council, the power to make war or peace, and to regulate public policy.
This Central Council, received embassies, not only from the numerous
nations with whom they warred; but the delegates of the crowns of France
and England, often stood in their presence.
The assent of each tribe is believed to have been requisite to an
alliance, or rupture. When this had been given at the central council,
it was explained before the local council, and the concurrence of the
body of the tribe, was essential to make it binding and effective. In
case of war, there was no fixed scale by which men were to be raised. It
was deemed obligatory for each tribe to raise men according to its
strength. But each was left free to its own action, being responsible
for such action, to PUBLIC OPINION. All warriors were volunteers, and
were raised for specific expeditions, and were bound no longer. To take
up the war club, and join in the war dance, was to enlist. There was no
other enlistment--no bounties--no pay--no standing force--no public
provisions--no public arms--no clothing--no public hospital. The martial
impulse of the people was sufficient. All was left to personal effort
and provision. Self dependence was never carried to such height. The
thirst for glory--the honor of the confederacy--the strife for personal
distinction, filled their ranks; and led them, through desert paths, to
the St. Lawrence, the Illinois, the Atlantic seaboard and the southern
Alleghanies. Nor did they need the roll of the river to animate their
courage, or regulate their steps. Theirs was a high energetic devotion,
equal or superior to even that of ancient Sparta and Lacedaemon. They
conquered wherever they went. They subdued nations in their immediate
vicinity. They exterminated others. They adopted the fragments of
subjugated tribes into their confederacy, sunk their national homes into
oblivion, and thus repaired the irresistable losses of war. They had
eloquence, as well as courage. Their speakers maintained a high rank
along side of the best generals and negotiators of France, England and
America. We owe this tribute to their valor and talents. One thousand
such men, equipped for war as _they_ were, and led by _their_ spirit,
would have effected more in battle, than the tens of thousands of
effeminate Aztecks and Peruvians who shouted, but often did no more than
_shout_, around the piratical bands of Cortez and Pizarro.
Public-domain text, read in full here on John Shaqi.
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