An Address, Delivered Before the Was-ah Ho-de-no-son-ne or New Confederacy of the Iroquois: Also, Genundewah, a PoemSchoolcraft, Henry Rowe
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An Address, Delivered Before the Was-ah Ho-de-no-son-ne or New Confederacy of the Iroquois: Also, Genundewah, a Poem
Schoolcraft, Henry Rowe
Iroquois Indians; Iroquois Indians -- Poetry
This power to make war or peace, or cession of sovereignty, was given
up, on the principle of an equal union in all respects, without regard
to numbers. It was strictly federative, or a union of tribes. The assent
to a measure, was given by tribes. Whether all were required to assent,
or a majority was sufficient, is not known. It is believed they
_required_ entire unanimity.
3. But another principle, of the deepest importance, ran throughout the
organization of all the tribes, more remote in its origin, and still
more influential, it may be thought, in forming a more perfect union,
and giving strength and compactness to the government. It was the plan
of the TOTEMIC BOND. This bond was a fraternity of separate clans in
each tribe. It was based on original consanguinity, and marked by a
heraldic device, as the figure of a quadruped, or bird. This appears to
be an ancient feature in their organization, and is also found among
other North American tribes. The Algonquin tribes, who possess the same
organization, and from whose vocabulary we take the name, call it the
Totem. The institution of the totem, or inter-fraternity of clans,
existed, and is also found, with well marked features, among the
Iroquois. It had, however, one characteristic, which was peculiar, to
these nations.--It was employed to mark the descent of the chiefs, which
ran exclusively by the female. The law of marriage, interdicting
connexions within the clan, and limiting them to another, was probably
established in ancient times, among the other nations who adhere to this
institution, but, if so, it has dropped, or dwindled into mere
tradition.
Totem, is a term denoting the device, or pictorial sign, which is used
by each individual, to determine his family identity. As many as have
the same totem are admitted to be of the same family or clan. In this
respect, it is analogous to coats of arms. It differs from them in this,
that no person can marry another of the same arms and totem. They are
related. The reason for keeping up this interdict, in cases where the
degree of relationship must often be very small, or is entirely lost,
appears to be one of policy, and will be, as far as possible, explained.
Originally, there appears to have been three leading families or clans,
among all the North American Indians, whose devices were, respectively,
the TURTLE, the WOLF, and the BEAR. This triad of honored clans, existed
and still exists among nations diverse in their languages, and remote in
position, and may be considered as a proof of their common origin. These
totems were regarded as of the highest authority--a fact which may
denote either original paternity in these clans, or some distinguished
action or services, analogous, perhaps, to the well known events of the
Curatii and Horatii.
Public-domain text, read in full here on John Shaqi.
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