An Address Given in to the Late King James by the Titular Archbishop of Dublin: From the General Meeting of the Romish Bishops and Clergy of Ireland, Held in May Last, by That King's Order. Wherein Several Things Relating to the Popish Designs upon These Three Kingdoms, Are Discovered. The Original Whereof Was Found in the Late King James's Closet, in the Castle of Dublin, at His Leaving That City: And the Copy Whereof Was Found in the Titular Archbishop's Lodgings. Now Publish'd with Reflection
Religion
An Address Given in to the Late King James by the Titular Archbishop of Dublin: From the General Meeting of the Romish Bishops and Clergy of Ireland, Held in May Last, by That King's Order. Wherein Several Things Relating to the Popish Designs upon These Three Kingdoms, Are Discovered. The Original Whereof Was Found in the Late King James's Closet, in the Castle of Dublin, at His Leaving That City: And the Copy Whereof Was Found in the Titular Archbishop's Lodgings. Now Publish'd with Reflection
James II, King of England, 1633-1701
_The most Serene King his Master has done all in him lies to deserve
the name of the Eldest Son of the Church. And by breaking into pieces
that ~Hydra~ of Heresie, which had in his own Kingdom for above an Age,
trampled upon all that was Sacred, he might have justly expected better
Returns of his Zeal for the Catholick Religion, than he did meet with
from the then Head of the Church. It was not only in his own Kingdom,
that his most Serene Master did use his utmost Power and Interest to root
out Heresie, and to establish the true Ancient, Catholick, and Apostolick
Religion; but his Aims and Influence went farther; and unless the late
Pope ~Innocent II.~ had wilfully obstructed his Designs by an untimous
and needless Breach betwixt him and the Crown of ~France~, the state of
Christendom, and of the Catholick Church, had been far better than it is
at this day. All this his Excellency does not represent to his Holiness
out of any design to cast Dust on the Ashes of his Predecessor; for as
the most Christian King his Master suffered as much as ever Prince in his
Circumstances and Quality did, from the late Pope, and that without doing
any action unbecoming a true Eldest Son of the Church towards the common
Father and Head thereof; so he resolves for ever to banish from himself,
and bury in oblivion the remembrance of these things._
Here the _French_ Ambassadour does very fairly confess as a great Honour
to his Master, _That it was not in his own Kingdom only, that he us’d
his Interest to root out Heresie; but that his Aims and Influence went
further; and if the late Pope’s breach with him had not hindered, The
state of the Catholick Church had been far better than it is now at this
day_. What can be more plain than this? And where could the _French
Designs and Influence to root out Heresie_, be more effectual and more
probable to lie, than in _England_, at that time under the Reign of a
Prince as zealous a _Romanist_ as himself, and in the nearest conjunction
with him in all ties of _Friendship and Alliance_.
The rest of the _Memorial_ contains a great many other particulars
relating to the Pretensions of the _French_ King, and Disputes between
him and the late Court of _Rome_: And therefore it’s needless here to
mention them. Only in the end He has this other Article relating to the
Affairs of _England_, which runs thus.
Public-domain text, read in full here on John Shaqi.
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