An Address to Lord Teignmouth, president of the British and Foreign Bible Society, occasioned by his address to the clergy of the Church of EnglandSikes, Thomas
Religion
An Address to Lord Teignmouth, president of the British and Foreign Bible Society, occasioned by his address to the clergy of the Church of England
Sikes, Thomas
British and Foreign Bible Society; Teignmouth, John Shore, Baron, 1751-1834
Permit me, my Lord, now to say a word or two upon the “liberality of the
basis of your establishment;” which is held out as “giving additional
force to the claims arising from the simplicity, purity, and importance
of the design.” Not satisfactorily apprehending at first, what might be
signified by the expression of a _liberal basis_, I had recourse to a
well-known lexicographer, who under the word liberal, gives us these
meanings:—“not mean, not low in birth;—becoming a gentleman;—munificent,
generous, bountiful:”—then successively applying these several meanings
to the subject, I find the address to signify either one, or all of these
positions: that the basis of your establishment, is not a mean basis, nor
a basis of low birth; it is a basis becoming a gentleman, or it is a
munificent, or a generous, or a bountiful basis. My author assists me no
further, these being all the senses that he has included under the word.
Here, I confess, I was a little posed, my mind remaining still
unsatisfied, that any of these meanings were intended, although I felt
that all the epithets, could they be applied to the subject, were such as
must recommend the basis of any thing. It struck me suddenly at last,
that your Lordship must intend, by these classic words, only what the
vulgar would call “broad bottom.” _The broad bottom of the
establishment_ “gives additional force,” &c.
Now, if your Lordship designs to recommend your establishment by its
broad bottom, permit me to say, it has no charms for me. I know the
liberal basis, or broad bottom, is very much the vogue in all religious
(and chiefly in religious) projects; the reason of which, if this were
the proper place, I think I could unfold. But do you really mean to
tempt a clergyman to join your society, by seriously holding out to him
the opportunity of joining his “zeal and exertions,” as you speak, with
the zeal and exertions of all sorts and descriptions of men, who pretend
to be Christians? Do you imagine, my Lord, that your invitation can
derive additional force, from the prospect of meeting (when I must have
the honour of meeting your Lordship, as president of the motley group)
and associating with all sorts of preachers and teachers, from the
preaching blacksmith up to the fanatical ranter in holy orders? Those
who are used to good company, know how to behave. I must confess, that
being unfortunately not bred in such liberal-basis’d, or broad-bottomed
principles, I should not. I should feel uneasy, my Lord; I should be
illiberally, perhaps, looking towards the door; I might uncharitably call
to mind that bigot Polycarp, and actually make my escape. And what would
you have me do? You have condescended to persuade me to meet my
inveterate foes, who have repeatedly declared their intentions of pulling
the church about my ears, and starving all the clergy; and who are
actually and openly perpetrating their fatal project; could you not bring
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