An Address to the Sisters of St. Peter's Home, BromptonGoulburn, Edward Meyrick
Religion
An Address to the Sisters of St. Peter's Home, Brompton
Goulburn, Edward Meyrick
Christian life -- Anglican authors; Hospitals, Convalescent; Nursing -- Religious aspects -- Christianity
I READ in your Primary Constitution and Statutes that “the whole work
carried on in this place is dedicated to St. Peter, who, more than any
other Apostle, ministered to the sick.” I suppose that there is in these
words a reference to that passage of the Acts of the Apostles, in which
we are told that the people of Jerusalem “brought forth the sick into the
streets, and laid them on beds and couches, that at the least the shadow
of Peter passing by might overshadow some of them.” It is in every way a
remarkable passage. Though the notice of these cures wrought by the
Apostle’s shadow is so incidental, it is full of instruction. A shadow
is an influence cast by a man’s body, and may usefully remind us of the
influence cast by his mind. As all bodies must cast a shadow in the
sunlight, so every rational soul must, by the law of our nature, exert an
influence in its walk through life on every other rational soul with
which it comes in contact. However narrow and however humble be the
circle in which we move, our character, habits, tone, certainly tell in
it; each action, each word, nay, each gesture and glance, is an item in
the sum total of our moral weight.—Then again, as we cast our shadow on
the pavement unconsciously, without deliberate intention, so the moral
influence, of which I am speaking, is exercised when we least think of
it. Words thrown out when we are off our guard, ways of acting which
have become more or less instinctive, are all full charged with this
moral influence, and have in fact a much more powerful (though a more
subtle) efficacy than the things we say and do of set purpose.—Then
again, the shadow is always a correct outline of the body of which it is
a shadow. And the moral influence which we exert without being conscious
of it is always exactly true to our character, which cannot be said of
our voluntary influence. A man may preach, and exhort, and throw himself
into Christian enterprises, and thus gain a reputation for piety, and yet
be a self-seeker, actuated by ambition, or a desire to stand well with
others. Many will say to Our Lord at the last day, “Lord, Lord, have we
not prophesied in Thy name? and in Thy name have cast out devils? and in
Thy name done many wonderful works?” to whom He will have to profess, “I
never knew you.” In this case the deliberate and voluntary influence
exerted by the man misrepresents him; we gather one impression from his
efforts, and another from his real character. But the influence which he
exerts unconsciously never deceives us. Live side by side with him for a
month; watch him when he is not on parade before society, but with his
family, with his children, with his servants; listen to his casual
remarks; observe his character as it transpires at all the thousand pores
of daily life; and the impression will be in the main true; it will
correspond to what he really is.
Public-domain text, read in full here on John Shaqi.
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