An Almond for a Parrot: Being a reply to Martin Mar-Prelate.
Religion
An Almond for a Parrot: Being a reply to Martin Mar-Prelate.
Marprelate controversy
instituatur, alios instituere cupit,” &c. The nouice that comes to be
informed, desireth to enforme others, before he bee enformed himselfe,
and to teach before hee bee taught, to prescribe lawes before he hath
redde _Litleton_, and play the subtile Philosopher, before he knowes
the order of his sillables: he wil needes haue subiects, before he can
subiugate his affections, and couets the office of a commander, before he
hath learned to stoupe to the admonitions of his elders, and beginneth
to instruct and perswade, before he bee instructed and perswaded in
any kind of art, which their folly once fuelled with yᵉ frowardnesse
of blind zeal, makes thē cōfound cōtempt with gods true worship, and
open their mouths against his ordinance, as did the Prophets against
_Ieroboams_ hil altars. T. C. in Cambridge first inuented this violent
innouation, when as his mounting ambition, went through euery kinde
of _Ambitus_, to compasse the office of the Vicechauncelour-ship.
But after he saw himselfe disfauourd in his first insolence, and that
the suffrages of the vniuersity, would not discend to his dissentious
indignityes, his seditious discontent deuised the meanes to discredite
that gouernement, which he through his il behauiour might not aspire
to. Thē began his inueterat malice, to vndermine the foundations of our
societies, and reduce our Colledges to the schooles of the Prophets, to
discard all degrees of art as antichristian, to condemne all decency
in the ministery as diabolicall, and exclude all ecclesiasticall
superiority forth the Church as _Apocripha_. No sooner had these new
fangled positions entred the tables of young students, but Singularity
the eldest childe of heresy, consulted with male-conted melācholy,
how to bring this misbegottē scisme to a monarchy. To which purpose
hipocriticall zeale, was addrest as a pursuiuant into all places of
Suff. Norff. Essex and Midlesex, with expresse commandement from the
sinod of Saints, to proclaime T. C. supreme head of the Church. This
past on thus, whiles the sworde of iustice, slept in his scaberd, whose
vnprouident eie neglecting the beginning of such burnings, hath added
a more confirmed fury to the flame, which hath now taken hold on yᵉ
buildings of our bishopricks. How it hath raged in those quarters before
mentioned to yᵉ vtter impouerishing of the allegeance of the communalty,
and lamentable vndoing of the estimation of diuers other knights and
gentlemen, the whole course of the high commission may testify. Nether
was this plague of apostacy vndeserued of their inconstancy, who forsook
yᵉ true service of God, to worship the idoll of Warwicke. Put case his
reading be gret and his malice more, that he hath plodded through ten
cart loade of paper, and bin the death of ten thousand pound of candels,
yet as _Gregory_ saith, “perit omne quod agitur, si non humilitate
custodiatur.”[3] Whatsoeuer is done doth vanish to infamy, if it be not
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