An Almond for a Parrot: Being a reply to Martin Mar-Prelate.
Religion
An Almond for a Parrot: Being a reply to Martin Mar-Prelate.
Marprelate controversy
wise, hauing no fault but this, that she will be drunke once a day, and
then she lyes her downe on her bedde, and cryes, O my God, my God, thou
knowest I am drunke, and why I should offend thee my God by spuing thus,
as I do. I haue not beene in Essex yet, but Ile set in my staffe there as
I go home, for I haue a petition for my brother that made the Sermon of
Repentance to deliuer vp for me to the Councell: but it must not be such
a one as he deliuered for him selfe to my Lord Treasurer, beginning with
O sweet Margery, could thy eyes see so fare, thy hands feele so farre,
or thy eares heare so farre &c. for then euerie seruing man will mocke
vs, but it must be of another tune, with most pitifully complaining, that
a man can not call an Asse, asse, but he shall be had _coram nobis_. In
this vaine enough, because actions of the case are chargeable, and Guilde
men vncharitable. If the dogge _Martin_ barke againe, Ile hold him tugge
for two or three courses, and then beware my blacke booke you were best,
for I haue not halfe emboweld my register. Amend, amend, and glorie no
more in your hipocrisie, least your pride and vaine glory betray our
prosperitie to our enimies, and procure the Lords vengeance to dwell in
the gates of our citie. The simple are abused, the ignorant deluded, and
Gods truth most pitifully peruerted, and thou art that most wretched
seducer, that vnder wolues raiment deuourest widowes houses. Visions are
ceast, and all extraordinarie reuelation ended, although a good fellow
in Cambridge, hearing all thinges might be obtained by prayer, prayed
two dayes and two nightes for visions: wherefore broach no more heresies
vnder colour of inspiration: if thou doest, thou art like to heare of me
by the next Carrier. And so bon nute to your Noddishippe.
Yours to command as your owne
for two or three cudgellings at all times.
_Cutbert Curriknaue the yonger._
FOOTNOTES
[1] Hug. lib. de duob. abusio.
[2] Greg. lib. 8.
[3] Greg. lib. mor.
[4] Ber. 2. ser. resur.
[5] Ierome super Oseam.
[6] Greg. 15.
NOTES.
PAGE 9, line 28. _induments_] from _induo_, Latin, to put on; cover over.
The word, as a noun, does not occur in Todd’s Johnson nor in Nares.
“Diana’s shape and habit them _indued_.”—_Sandys’ Ovid_, b. ii.
“One first matter all
_Indu’d_ with various forms.”—_Milton, Par. Lost._
P. 11, l. 6. _unuenidall sinnes_] Unvenial? it seems used in
contradistinction to venial.
P. 11, l. 8. _despairing protestations_] This is an allusion to “The
Protestatyon of Martin Mar-Prelat, wherein notwithstanding the surprizing
of the printer, he maketh it known vnto the world that he feareth,
neither proud priest, Antichristian pope, tiranous prellate, nor godlesse
catercap.”
Public-domain text, read in full here on John Shaqi.
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