Judge Lawrence and his family were High Church Episcopalians, and the
second Mrs Lawrence slipped gracefully into the pew vacated by the first,
and became a much more important feature in the congregation, owing to
her good health and extreme desire for popularity. Mabel and Alice were
devout believers in the orthodox dogmas which have taken the place of the
simple teachings of Christ in so many of our churches to-day. They
believed that people who did not go to church would stand a very poor
chance of heaven; and that a strict observance of a Sunday religion would
ensure them a passport into God’s favour. When they returned from divine
service and mangled the character and attire of their neighbours over the
Sunday dinner-table, no idea entered their heads or hearts that they had
sinned against the Holy Ghost. The pastor of their church knew them to
be selfish, worldly-minded women; yet he administered the holy sacrament
to them without compunction of conscience, and never by question or
remark implied a doubt of their true sincerity in things religious. They
believed in the creed of his church, and they paid liberally for the
support of that church. What more could he ask?
This had been true of the pastor in Beryngford, and it proved equally
true of their spiritual adviser in Washington and in New York.
Just across the aisle from the Lawrences sat a rich financier, in his
sumptuously cushioned pew. During six days of each week he was engaged
in crushing life and hope out of the hearts of the poor, under his
juggernaut wheels of monopoly. His name was known far and near, as that
of a powerful and cruel speculator, who did not hesitate to pauperise his
nearest friends if they placed themselves in his reach. That he was a
thief and a robber, no one ever denied; yet so colossal were his thefts,
so bold and successful his robberies, the public gazed upon him with a
sort of stupefied awe, and allowed him to proceed, while miserable
tramps, who stole overcoats or robbed money drawers, were incarcerated
for a term of years, and then sternly refused assistance afterward by
good people, who place no confidence in jail birds.
But each Sunday this successful robber occupied his high-priced church
pew, devoutly listening to the divine word.
He never failed to partake of the holy communion, nor was his right to do
so ever questioned.
The rector of the church knew his record perfectly; knew that his gains
were ill-gotten blood money, ground from the suffering poor by the power
of monopoly, and from confiding fools by smart lures and scheming tricks.
But this young clergyman, having recently been called to preside over the
fashionable church, had no idea of being so impolite as to refuse to
administer the bread and wine to one of its most liberal supporters!
Public-domain text, read in full here on John Shaqi.
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