And yet, despite probability, she could not help thinking John interesting. That one speech of his about government had meant something. He was a man with a strong personality, with a great interest in the world led by a dominant aspiration of some sort; and Josephine, in her heart, loved power and admired those who possessed it. Political power especially had that charm for her which it has for most English people of the upper class. There is some quality in the English race which breeds an inordinate admiration for all kinds of superiority: it is certain that if one class of English society can be justly accused of an over-great veneration for rank, the class which is rank itself is not behindhand in doing homage to the political stars of the day. In favor of this peculiarity of English people it may fairly be said that they love to associate with persons of rank and power from a disinterested love of those things themselves, whereas in most other countries the society of noble and influential persons is chiefly sought from the most cynical motives of personal advantage. Politics--that is, the outward and appreciable manifestations of political life--must always furnish abundant food for the curiosity of the many and the intelligent criticism of the few. There is no exception to that rule, be the state great or small. But politics in England and politics in America, so far as the main points are concerned, are as different as it is possible for any two social functions to be. Roughly, Government and the doings of Government are centripetal in England, and centrifugal in America. In England the will of the people assists the workings of Providence, whereas in America devout persons pray that Providence may on occasion modify the will of the people. In England men believe in the Queen, the Royal Family, the Established Church, and Belgravia first, and in themselves afterwards. Americans believe in themselves devoutly, and a man who could "establish" upon them a church, a royalty, or a peerage, would be a very clever fellow. Josephine Thorn and John Harrington were fair examples of their nationalities. Josephine believed in England and the English; John Harrington believed in America and the Americans. How far England and America are ever likely to believe in each other, however, is a question of future history and not of past experience, and any reasonable amount of doubt may be cast upon the possibility of such mutual confidence. But as Josephine stood watching John Harrington while he opened the drawing-room door for the visitor to go out, she thought of none of these things. She certainly did not consider herself a type of her nation--a distinction to which few English people aspire--and she as certainly would have denied that the man before her was a type of the modern American. John remained standing when the lady was gone. "Do sit down," said Miss Schenectady, settling herself once more in her corner.