An American Religious Movement : A Brief History of the Disciples of ChristGarrison, Winfred Ernest
History
An American Religious Movement : A Brief History of the Disciples of Christ
Garrison, Winfred Ernest
Disciples of Christ -- History
The first “Christian Church” in New England was about seven years later
than the first in the South, and its origin was entirely unrelated to
the earlier one. The New England movement got its impulse from the
independent reactions of two young men against the type of religion they
found in the Baptist churches of which they were members and in which
they began to preach. These churches were Calvinistic in their emphasis
on original sin, the limitation of the benefits of Christ’s atonement to
the “elect,” the wrath of God toward sinners, the threat of hell, and
the inability of man to do anything for his own salvation.
Elias Smith, born in 1769 at Lyme, Connecticut, spent his boyhood under
very crude frontier conditions in a new settlement in Vermont, and had a
violent experience of conversion when a log fell on him in the woods. He
joined the Baptist church, and began to preach when he was about
twenty-one. In spite of his almost complete lack of education, the
Baptist ministers of Boston ordained him two years later. For almost a
decade he was a somewhat irregular Baptist preacher, improving his
education by diligent private study, becoming more and more dissatisfied
with orthodox Calvinism, seeking a way out of his confusion by
independent study of the New Testament, and moving toward the conviction
that the churches should abandon their theological and ecclesiastical
systems and restore the simple faith and practice of the primitive
church.
Abner Jones, born in 1772 at Royalton, Massachusetts, had a Vermont
boyhood not unlike Smith’s in its combination of frontier hardship, lack
of schools, and torturing religious experience. Having achieved
conversion, he joined the Baptist church, taught school for a time, then
studied and practiced medicine by the short-cut “Thompsonian” system;
but he also preached as opportunity offered. Still in his early
twenties, he “quit the fellowship of the Calvinist Baptists,” as his
biographer testifies, after hearing Elias Smith preach, though Smith was
then still a Baptist. As the result of his own thinking, stirred by
Smith’s influence, Jones organized an independent church at Lyndon,
Vermont, in the Autumn of 1801, to which he would give no name but
“Christian.” This, says the historian of the movement, was “the first
Christian church in New England.” During the next year Jones secured
ordination by three Free Will Baptist preachers—not as a Baptist but
“only as a Christian”—and organized “Christian” churches at Hanover and
Piermont, New Hampshire. Up to this time, Smith had been the leader in
thought but had hesitated to break his Baptist ties. Jones now persuaded
him to abandon the Baptist name and joined him in organizing a
“Christian” church at Portsmouth, New Hampshire. In 1804 Jones moved to
Boston and formed a church there.
Public-domain text, read in full here on John Shaqi.
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