An American Religious Movement : A Brief History of the Disciples of ChristGarrison, Winfred Ernest
History
An American Religious Movement : A Brief History of the Disciples of Christ
Garrison, Winfred Ernest
Disciples of Christ -- History
It is not possible to give a clear picture of the numerical growth and
geographical expansion of the Disciples in their first twenty years.
There were at first no organizations to promote the movement, no
headquarters to project plans, no agencies to collect statistics, no
yearbook to list churches and preachers. The energy of the movement was
tremendous. As a plea for union, its appeal was to Christians of all
faiths; therefore there was no hesitation about proselyting. As a
presentation of the way of salvation, its message was to the
unconverted. Both classes responded in large numbers. This “Gospel
restored”—Scott’s five steps in conversion—and the call to union on that
basis were a simple message. One had only to hear it to believe it, and
almost anyone who believed it could preach it—and a great many did. Most
of those who evangelized went out on their own initiative and
responsibility. The frontier was open, and there was a steady flow of
migration to the west. Among the migrants were many preachers, who were
often farmers also. But if there was no preacher in the new community,
laymen might carry the message and plant the seed of a church. The
distinction between ministers and laymen was often very vague. One who
could preach became _ipso facto_ a preacher. Besides farmer-preachers,
there were lawyers, doctors, teachers, and merchants who preached, won
converts, baptized them, and established churches.
The need of some simple and efficient method of cooperation was soon
felt. Some doubted whether any organization of the churches was
scriptural. But the decision of most was that organized cooperation
among the churches to spread the gospel—but _not_ to exercise authority
over the churches—was a proper expedient. A meeting of representatives
of several churches at New Lisbon, Ohio, in 1831, and another at
Wheeling, West Virginia, in 1835, reached this conclusion and considered
ways and means of cooperation. A few glimpses, almost at random, at the
beginnings of churches and organizations in certain states will indicate
something of the method and rate of expansion during these two decades.
Public-domain text, read in full here on John Shaqi.
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