An American Religious Movement : A Brief History of the Disciples of ChristGarrison, Winfred Ernest
History
An American Religious Movement : A Brief History of the Disciples of Christ
Garrison, Winfred Ernest
Disciples of Christ -- History
The first national convention of Disciples met at Cincinnati, October
24-28, 1849, with 156 representatives from one hundred churches in
eleven states. Some came as delegates with credentials from their
churches. Others represented districts. The Indiana state meeting had
elected messengers. But many ministers and active laymen were present
who had no formal appointment and no credentials. Since these were
well-known brethren, whose standing as representative Disciples no one
could deny, and whose right to an equal status with the elected
delegates it would have been embarrassing to challenge, it was voted to
enroll all present as members of the convention. So this first national
convention, though projected as a delegate convention, became a mass
meeting.
The organization of a missionary society was the principal business of
the convention. The name first chosen was “Home and Foreign Missionary
Society,” but this was immediately changed to “American Christian
Missionary Society,” because “the missionary cause is one”—a truth that
was rediscovered in 1919. The society’s name meant that it was to be an
American agency for missions throughout the world, including America.
Alexander Campbell was elected its first president, and he was
re-elected annually as long as he lived.
No sooner had the convention been held and the society formed than the
opposition to both flared up again. Jacob Creath, Jr., who had been
opposed to the convention from the beginning, wanted to have another
convention to discuss the legitimacy of conventions and societies. Some
others argued that “the church is the only missionary society and can
admit no rivals”; but these also objected to any arrangement for united
action by the churches, so that, in their view, each congregation would
have to be a separate missionary society. The criticism of conventions
and societies on the ground that there was no New Testament command or
precedent for them did not seem to have much popular support at this
time, and it soon died down. But a few years later it became a highly
controversial issue, and finally a divisive one.
Public-domain text, read in full here on John Shaqi.
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