An Amicable Controversy with a Jewish Rabbi, on The Messiah's Coming: With an Entirely New Exposition of Zechariah, on the Messiah's KingdomPark, John Ranicar
Religion
An Amicable Controversy with a Jewish Rabbi, on The Messiah's Coming: With an Entirely New Exposition of Zechariah, on the Messiah's Kingdom
An
Amicable Controversy
With
A Jewish Rabbi,
On
The Messiah’s Coming:
Unfolding
New Views on Prophecy
And The
Nature of the Millenium:
With an Entirely New
Exposition of Zechariah,
On The
Messiah’s Kingdom
By J. R. Park, M.D. &c.
London:
Smith, Elder, And Co. 65, Cornhill
1832
CONTENTS
Preface.
Introduction.
Zechariah On The Messiah’s Kingdom. Interpretation: Chapter IX.
Notes To Chapter IX. Hebrew Punctuation.
The Rabbi’s Exposition And Reply, Chapter IX.
Zechariah, Chapter IX.
Remarks On The Rabbi’s Exposition.
Zechariah On The Messiah’s Kingdom. Interpretation: Chapter X.
Notes To Chapter IX.
The Rabbi’s Reply, And The Author’s Remarks Upon It. Chapter X.
Zechariah On The Messiah’s Kingdom. Interpretation: Chapter XI.
Notes To Chapter XI.
The Rabbi’s Translation. Chapter XI.
The Rabbi’s Exposition. Chapter XI.
Zechariah On The Messiah’s Kingdom. Interpretation: Chapter XII.
Notes To Chapter XII.
The Rabbi’s Exposition, And The Author’s Remarks. Chapter XII.
Zechariah On The Messiah’s Kingdom. Interpretation: Chapter XIII.
Notes To Chapter XIII.
Zechariah On The Messiah’s Kingdom. Interpretation: Chapter XIV.
Notes To Chapter XIV.
The Millenium.
PREFACE.
What! another Commentary on Zechariah! the reader is ready to exclaim.
Have we not a Lowth and a Blayney? What can learning, talent, or research
effect, that has not been effected already? In a word, I answer—nothing.
But, on the other hand, I ask, what have they effected? With the exception
of particular passages, on which light has been thrown, the general scope
of the prophecy remains as obscure as ever. Sufficient proof of this
appears in the want of consistency in the plan of interpretation, which in
one verse looks to future events, and in another to events long past, for
explanation; in one part supposes the prophet to offer a connected series
of consecutive predictions; in the next supposes him to be carried away by
a transport into a digression bordering upon incoherency; varying,
moreover, continually in the principle of exposition, which is literal or
figurative, political or spiritual by turns. Surely this is not legitimate
exposition, but rather bespeaks some latent error, some radical defect in
the plan, or principle of investigation.
Public-domain text, read in full here on John Shaqi.
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