An Amicable Controversy with a Jewish Rabbi, on The Messiah's Coming: With an Entirely New Exposition of Zechariah, on the Messiah's KingdomPark, John Ranicar
Religion
An Amicable Controversy with a Jewish Rabbi, on The Messiah's Coming: With an Entirely New Exposition of Zechariah, on the Messiah's Kingdom
This and the following verse evidently contain promises of Divine
protection, and of triumphant success; but to whom these promises are
given may admit of a question. עליהם (or םהילע) _over them_, may mean the
Jews last spoken of, or the Gentiles mentioned before, or it may apply to
both. And if the triumph of true religion over Pagan idolatry be the
victory here spoken of, as this was obtained by both in conjunction,
during the Apostolic age at least, so both must be included in the
promises. Nor can any construction, worthy of the subject, or adequate in
dignity and importance, be put upon the expression, _the sons of Zion_,
and _the sons of Greece_, but that which refers to the religion of each.
The triumph of true religion over idolatry was one that affected the whole
world, including every country, and extending to every age, and regarding
the eternal as well as temporal interests of mankind.
Verse 15. .יהוה צבאות יגן עליהם ואכלו וכבשו אבני קלע ושתו המו כמו יין
ומלאו כמזרק כזוית מזבח
_And the Lord of hosts shall defend them; and they shall devour, and
subdue with sling stones; and they shall drink and make a noise as through
wine; and they shall be filled like bowls, and as the corners of the
altar._
To take these expressions in the literal sense, as promising to man the
grossest of sensual indulgences, would surely be a strange misconstruction
of prophetic language; המו (or ומה) which is rendered, _and make a noise_,
is not preceded by the connective ו _and_; it may, therefore, be simply
the personal pronoun _they_, being the nominative to the verb _drink_;
_they shall drink as of wine_, &c. Who is intended by the pronoun _they_,
if at all doubtful here, becomes sufficiently clear in the next verse,
where it is repeated in a manner that leaves no ambiguity, at least as far
as concerns the Gentiles.
Verse 16. :והושיעם יהוה אלהיהם ביום ההוא כצאן עמו כי אבני נזר מתנוססות על
אדמתו
_And the Lord their God shall save them in that day, as the flock of his
people, for they shall be as the stones of a crown, lifted up as an ensign
upon his land._
Public-domain text, read in full here on John Shaqi.
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