An Amicable Controversy with a Jewish Rabbi, on The Messiah's Coming: With an Entirely New Exposition of Zechariah, on the Messiah's Kingdom — John Shaqi
An Amicable Controversy with a Jewish Rabbi, on The Messiah's Coming: With an Entirely New Exposition of Zechariah, on the Messiah's KingdomPark, John Ranicar
Religion
An Amicable Controversy with a Jewish Rabbi, on The Messiah's Coming: With an Entirely New Exposition of Zechariah, on the Messiah's Kingdom
That is, the heathen priests and oracles promise blessings which they have
no power to bestow, but delude their votaries with false hopes, leading
them astray, and leaving them to wander as a flock without a shepherd.
_Therefore they went their way as a flock, they were troubled because
there was no shepherd._
A religion like Paganism, which allowed the unrestrained indulgence of the
passions, of pride, avarice, and ambition, was well calculated to seduce;
and the Jews, in spite of the continual exhortations of their prophets, in
spite of the many signal miracles displayed to them, and wrought in their
behalf, had frequently relapsed into idolatry. Nor can it be supposed that
the outward worship of idols was alone displeasing to God, and that the
indulgence of the passions, which was the soul and spirit of idolatry, was
disregarded. The spirit was at least as likely as the form of Paganism to
be offensive to Heaven; and accordingly it was continually denounced by
the prophets, and had been frequently punished by signal acts of judgment.
And in this did the Jewish priests and rulers still offend, by their
avarice and worldly-mindedness, and thus incur the displeasure of Heaven,
as already intimated, and here repeated.
_Mine anger is kindled against the shepherds, and I will punish the
goats._
The shepherds are the guardians, the goats the leaders of the flock; but
the Jewish shepherds and leaders misled their flock, and as their
forefathers, under Jeroboam, had embraced idolatry, and were therefore
allowed to be carried away into captivity, so their posterity, seduced by
similar passions, rejected the blessings of the Gospel, and were suffered
to remain in the bondage of sin. But the house of Judah having remained
faithful, to them was the Messiah promised; and given to those who were
willing to receive him.
_But the Lord of hosts hath visited his flock, the house of Judah, and
made them as his goodly horse in battle. Out of him shall come the
corner-stone; out of him, the nail; out of him, the battle bow; out of him
every ruler together._
Triumphant career and success are herein promised to Judah, but the
Messiah’s kingdom having been already declared to be a peaceful one, we
cannot suppose literal warfare to be here intended. The triumph of true
religion over Paganism is no doubt the warfare to be understood.
_And they shall be as mighty men who tread down their enemies in the mire
of the streets in battle; and they shall fight because the Lord is with
them, and they shall confound the riders on horses._
And while this triumph is promised to Judah, mercy and forgiveness are
declared to Israel also, and their return from captivity is foretold.
Public-domain text, read in full here on John Shaqi.
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