An analysis of religious beliefAmberley, John Russell, viscount
Religion
An analysis of religious belief
Amberley, John Russell, viscount
Religions
Another discrepancy between the two writers remains to be noted; it
is the enormous disproportion in the number of generations between
David and Joseph. Matthew has twenty-five generations, and Luke forty,
excluding Joseph himself. A difference of this magnitude—involving
something like 400-450 years—is not to be surmounted by any process
of harmonizing. To which it may be added that the two Evangelists, by
assigning to Joseph different fathers, clearly inform us that his true
father was unknown.
We have here, in short, an excellent instance of the first order of
myth, or myth typical. It has been a common practice in all ages, more
especially among ignorant and uncultivated nations, to endow those
who had risen from obscurity to greatness with illustrious ancestors.
Royal connections have always been regarded with especial favor for
such purposes. Thus, the Buddha is represented as the descendant of
the great Sakya monarchs. Thus, the ancestors of Zarathustra, in the
genealogy provided for him in Parsee authorities, were the ancient
kings of Persia. Thus, Moslem biographers declare that Mahomet sprang
from the noblest family of the noblest nation, and many historians give
him even a princely lineage (L. L. M., vol. i. p. 140). Thus, according
to Sir John Davis, "the pedigree or Confucius is traced back in a
summary manner to the mythological monarch _Hoang-ty_, who is said to
have lived more than two thousand years before Christ" (Chinese, vol.
ii. p. 45). Thus, the founder of Rome was placed by popular legend in a
family relationship to Æneas.
Public-domain text, read in full here on John Shaqi.
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