Leaving these genealogies—which are important only from the light they shed on the literary character of their authors and transmitters—we pass to the first legend directly concerning Jesus himself, that of his birth. Here again the second and fourth Evangelists are silent, leaving us to suppose that Jesus was the natural son of Joseph and Mary, and certainly never hinting that they entertained any other belief themselves. But the first and third each relate a little fable on this subject, though unhappily for them the fables do not agree. Both had to observe two conditions. The first was that Jesus should be born of a virgin mother; the second that he should be born at Bethlehem. Matthew accomplishes this end by informing us that Mary, when espoused to Joseph, was found to be with child. Joseph, who thereupon contemplated the rupture of his engagement, was informed by an angel in a dream that his bride was with child by no one but the Holy Ghost; that she was to bear a son, and that he was to call him Jesus. Being satisfied by this assurance, he married Mary, but respected her virginity until she had brought forth her first-born son, whom in obedience to his dream he named Jesus. The child was born in Bethlehem where it would appear from this account that Mary lived, and it is only after a journey to Egypt that this Gospel brings the parents of Christ to Nazareth where a tradition too firm to be shaken placed their residence (Mt. i. 18-25; ii. 23). Widely different is the treatment of this subject in Luke. According to him there was a priest named Zacharias whose wife Elizabeth was barren. The couple were no longer young, but they were not old enough to have lost all hope of progeny, for we are told that when Zacharias was engaged in his duties in the temple, an angel appeared to him and informed him that his prayer was heard, and that his wife was to have a son whom he was to call John. Zacharias had therefore been praying for offspring, though when the angel—who announced himself as Gabriel—appeared, he was troubled with some impious doubts, in punishment of which he was struck dumb. After this Elizabeth conceived, and went into retirement. From five to six months after the above scene Gabriel was again despatched from heaven, this time to a virgin named Mary, living at Nazareth. Arrived at her house, he addressed her thus: "Hail, thou that art highly favored; the Lord is with thee; blessed art thou among women." Seeing Mary's confusion he reassured her; and informed her that she should have a son called Jesus, who was to possess the throne of David, and reign over the house of Jacob forever. Like Zacharias, Mary was disposed to raise troublesome questions, and she accordingly inquired of Gabriel how she could bear a child, "seeing I know not a man." But Gabriel was ready with his answer. The Holy Ghost would come upon her; moreover, her cousin Elizabeth had conceived (which, however, was not a parallel case), and nothing was