Less exquisite in its simplicity, but not altogether dissimilar in tone, is the prophecy of the Rishi Asita on the infant Buddha. This old and eminent ascetic had come to see the child whose marvelous gifts had been known to him by supernatural signs. Having embraced its feet, and predicted its future preëminence, he had surprised the king by bursting into tears and heaving long sighs. Questioned about the meaning of this he replied: "Great king, it is not on account of this child that I weep; truly there is not in him the smallest vice. Great king, I am old and broken; and this young prince (Literally, Sarvarthasiddha) will certainly clothe himself with the perfect and complete intelligence of Buddha, and will cause the wheel of the law that has no superior to turn.... After becoming Buddha he will cause hundreds of thousands of millions of beings to pass to the other border of the ocean of wandering life, and will lead them forever to immortality. And I—I shall not see this pearl of Buddhas! Cured of illness, I shall not be freed by him from passion! Great king, that is why I weep, and why in my sadness I heave long sighs" (R. T. R. P., vol. ii. pp. 106, 107). So Abd-al-mottalib, Mahomet's grandfather, on seeing his grandchild immediately after his birth, is reported to have exclaimed: "Praise be to Allah, who has given me this glorious youth, who even in the cradle rules over other boys. I commend him to the protection of Allah, the Lord of the four elements, that he may show him to us when he is well grown up. To his protection I commend him from the evil of the wicked spirit" (L. L. M., vol. i. p. 143). Prognostications of greatness in infancy are, indeed, among the stock incidents in the mythical or semi-mythical lives of eminent persons. Not content with Simeon's recognition, Luke introduces an old prophetess called Anna, living in the temple, and represents her as giving thanks, and speaking of the child to all who looked for redemption in Jerusalem (Lu. ii. 36-38).