An analysis of religious beliefAmberley, John Russell, viscount
Religion
An analysis of religious belief
Amberley, John Russell, viscount
Religions
Twelve years are now suffered to elapse without further account of the
young Jesus than that he grew and strengthened, filled with wisdom,
and that the grace of God was upon him (Ibid., ii. 40). At twelve
years old, the blank is filled by a single event. His parents had gone
to Jerusalem to keep the passover, taking Jesus with them. On their
way back they missed him, and having failed to find him among their
traveling companions, returned to look for him at Jerusalem. There
they found him in the temple sitting among the doctors of the law,
listening to them and putting questions. Those who heard him are said
to have been astonished at his intelligence. Questioned by his mother
as to this extraordinary conduct, he replied, "How is it that ye sought
me? wist ye not that I must be about my Father's business?" (Lu. ii.
41-50.) Were this incident confirmed by other authorities, and did
it stand in some kind of connection with the events that precede and
follow it, we might accept it as a genuine reminiscence of the boyhood
of Jesus. That a precocious boy, eager for information, should take
the opportunity of a visit to the headquarters of Hebraic learning to
seek from the authorities then most respected a solution of questions
that troubled his mind, would not in itself be so very surprising.
And those who are familiar with the kind of inquiries made by clever
children, especially on theological topics, will not think it strange
that his youthful wits should occasionally be too much for those of
professed theologians. But the isolation in which this single event
stands in the first thirty years of Christ's life, and the total
absence of confirmation from any other source, compel us to regard it
as an invention designed to show an early consciousness in Jesus of his
later mission, and also to prove the inability of the doctors to cope
with him. We must, therefore, reject it along with the other myths of
the infancy, of which some are typical myths, others (like this) myths
peculiar to Jesus, but none in the smallest degree historical.
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