An analysis of religious beliefAmberley, John Russell, viscount
Religion
An analysis of religious belief
Amberley, John Russell, viscount
Religions
Besides these general objects, there are others of an ephemeral and
special kind which are generally drawn within the sphere of prayer.
Rain is a common object of prayer, and other changes of weather are
equally prayed for if they are held to be important. Callaway, for
example, was informed by a "very old man" in South Africa that "if it
does not rain, the heads of villages and petty chiefs assemble and go
to a black chief; they converse and pray for rain" (R. S. A., vol.
i. p. 59). Another native described the mode of supplication more
particularly. A certain chieftain named Utshaka "came and made his
prayers greater than those who preceded him." When he desired rain,
he sang the following song, which "consists of musical sounds merely,
without any meaning:"—
"_One Part_—I ya wu; a wu; o ye i ye."
"_Second Part or Response_—I ya wo."
And this prayer, so touching in its simplicity, was as successful as
the most elaborate composition of Jewish prophet or Christian bishop;
for the narrator states that Utshaka "Sang a song and prayed to the
Lord of heaven; and asked his forefathers to pray for rain to the Lord
of heaven. _And it rained_" (R. S. A., vol. i. p. 92). The efficacy of
prayer is plainly independent of the creed of him who offers it.
The Mexicans held an important annual festival in the month of May,
of which the main purpose was to entreat for water from the sky, this
being the season at which there was the greatest need of rain (H. I.,
b. v. ch. 28). They used to address an elaborate prayer to a god named
Tlaloc, the king of the terrestrial paradise, to obtain deliverance
from drought. They entreated him not to visit the offenses they had
committed with such severity as to continue the privation under which
they were laboring.[1] The Tannese, when put to much inconvenience by
the dust falling from a certain volcano, "were in the habit of praying
to their gods for a change of wind" (N. Y., p. 75). Certain other South
Sea Islanders used to pray to their gods to avert the supposed calamity
of a lunar eclipse. "As the eclipse passes off, they think it is all
owing to their prayers," a mode of reasoning which presents an exact
parallel to that employed by many Christians.
Public-domain text, read in full here on John Shaqi.
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