One or two specimens of the rites observed on festival days will suffice as an illustration. The Peruvians, in their pagan days, used to have festivals every month: the greatest of these was that of the Trinity, celebrated in December. "In this feast," says Acosta, "they sacrificed a great number of sheep and lambs, and they burnt them with worked and odoriferous wood; and some sheep carried gold and silver, and they placed on them the three statues of the Sun, and the three of Thunder; father, brother, and son, whom they said that the Sun and Thunder had. In this feast they dedicated the Inca children, and placed the Guacas, or ensigns on them, and the old men whipped them with slings, and anointed their faces with blood, all in token that they should be loyal knights of the Inca. No stranger might remain during this month and feast at Cuzco, and at the end all those from without entered; and they gave them those pieces of maize with the blood of the sacrifice, which they eat, in token of confederation with the Inca" (H. I., b. 5. ch. 27). Equally curious are the rites prescribed by the Catholic Church for Holy Saturday. They are much too long to be described in full, but the following extract will convey a notion of their character: "At a proper hour the altars are covered over, and the hours are said, the candles being extinguished on the altar until the beginning of mass. In the meanwhile, fire is struck from a stone at the church-door, and coals kindled with it. The none being said, the priest, putting on his amice, alb, girdle, stole, and violet pluvial, or without his capsula, the attendants standing by him with the cross, with the blessed water and incense, before the gate of the church, if convenient, or in the porch of the church, he blesses the new fire, saying, The Lord be with you; and the attendants reply, And with thy spirit." Prayers follow. "Then he blesses five grains of incense to be placed on the wax, saying his prayer." After the prayer, incense is put in the censer, and sprinkled with water. "Meanwhile, all the lights of the church are extinguished, that they may be afterwards kindled from the blessed fire." The candles are lighted with many ceremonies. The incense having been previously blessed, "the deacon fixes five grains of the blessed incense on the wax in the form of a cross." This wax is then lighted. When "the blessing of the wax taper" is finished, the prophets are read, and the catechumens during the reading are prepared for baptism.[2] These proceedings, in which the notion of the sanctity of fire—a notion shared by Roman Catholics with Parsees and others—is apparent, are particularly interesting, as showing the community of sentiment and of rites between the Church of Rome and her pagan predecessors.